Wineskins post Resurrection, Part 4: 2 Peter 3:10-13 is up

emptytombPart 4 of the series on resurrection is up:

Resurrection, Part 4: 2 Peter 3:10-13: The heavens will pass away

For those just now catching up, the earlier posts are —

Resurrection, Part 1: A Definition.

Resurrection, Part 2: The early church fathers; Asking better questions.

Resurrection, Part 3: Bodies in the afterlife?

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1 Corinthians 14:16-22 (How can an outsider say “amen”?)

spiritual giftsThe outsider

(1Co 14:16-17 ESV) 16 Otherwise, if you give thanks with your spirit [NIV/NASB: “in the S/spirit”], how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying?  17 For you may be giving thanks well enough, but the other person is not being built up.

“Give thanks with your spirit” seems to mean “Give thanks while speaking in tongues.” And while it seems clear, as discussed in prior posts of this series, that the speaker does not know what words he is saying — or else why would Paul urge the tongue-speaker to pray for the gift of interpretation? — nonetheless, the tongues express the heart of the speaker. How else could Paul say “you may be giving thanks well enough”? Continue reading

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Resurrection: Series at Wineskins: Part 3 is posted

emptytombPart 3 of the series on resurrection is up:

Resurrection, Part 3: Bodies in the afterlife?

For those just now catching up, the earlier posts are —

Resurrection, Part 2: The early church fathers; Asking better questions.

Resurrection, Part 1: A Definition.

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1 Corinthians 14:14-15 (“I will pray with my spirit”)

spiritual giftsSpirit or spirit?

Paul next addresses the contrast between a tongue speaker’s spirit (or Spirit) and his mind —

(1Co 14:14-15 ESV) 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.

By “spirit” here, I think Paul does not mean the inner man or our emotional side. Rather, “my spirit” refers to the presence of the Spirit in Paul. See BDAG “pneuma.” Continue reading

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1 Corinthians 14:1-13 (Tongues and prophecy in the assembly)

spiritual giftsIt’s time to finish the series on 1 Corinthians from a few months ago. We left off ready to begin chapter 14.

Chapter 14 is famously difficult for us in the Churches of Christ because it deals with spiritual gifts such as prophecy and tongues, and we aren’t even entirely agreed on what these gifts were — or whether they’ve died out.

We covered much of this back in the materials on chapter 13, especially — Continue reading

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Resurrection: Series at Wineskins

emptytombPart 2 of the series on resurrection is up:

Resurrection, Part 2: The early church fathers; Asking better questions.

This continues the series beginning with Resurrection, Part 1: A Definition. The rest will appear every other day.

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Resurrection: Series at Wineskins

emptytombI’ve just begun posting a 9-part series on the resurrection at Wineskins. I know that sounds like a lot, but the topic covers not only the resurrection of Jesus but also the general resurrection of the saints.

I delve into N.T. Wright’s views found in The Resurrection of the Son of God (Christian Origins and the Question of God, Vol. 3) and Surprised by Hope, and the resurrection’s implications for the church.

The first post went up this morning: Resurrection, Part 1: A Definition. The rest will appear every other day.

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Happy Easter!

Yes, I really am that far behind. Dealing with back issues (fourth back surgery set for late May). Busy at work. And spending time with grandchildren, which is even more fun than blogging. But it’s mainly the back thing.

So to put you in a proper Easter frame of mind, here are some photos of my one-year old granddaughter and nearly three-year old grandson taken by my daughter-in-law, who has a flare for finding the perfect moment for a photo — Continue reading

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SOTM: Matthew 6:25-34 (Worry)

SOTMJesus spoke these words:

(Matt. 6:25 ESV)  “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34   “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” 

Umm … I read these words and I worry about my inability to live them. And then I worry about my inability to stop worrying about that. In fact, this is my least favorite passage in the Sermon on the Mount. And I worry about that. What to do? What  to do? Continue reading

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SOTM: Matthew 6:24 (Mammon)

SOTM

It’s been a while, but I need to get back to the Sermon on the Mount.

(Mat 6:24 ESV) “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

Scot McKnight helps us see how the world would have looked to Jesus —

The Jesus we follow seems to have had nothing. He lived in a dry, hot, and dusty world. What food he ate he received by fishing, by farming, or by donations. The summers were long and filled with famine-causing heat; the houses in places like Capernaum were made of black basalt and were sturdy but hardly cool enough to make life comfortable. To cool off people waded into the Sea of Galilee. He lived on little; he lived from the generosity of others; he undoubtedly knew some hunger and thirst. Continue reading

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