John’s Gospel: Chapter 15:1-2 (“I am the true vine”)

(John 15:1-2 ESV) “I am the true vine, and my Father is the vinedresser.  2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.

In chapter 15, Jesus introduces a new parable, illustrating what he’s already been speaking of.

Jesus is the “true vine.” There is no other. All others are fakes. Continue reading

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Looking for the Beginning of John

I get emails —

Hello Jay….I’m so glad I found your site!  I would enjoy and relish the ability to share what this site has meant to me.

Our Wednesday class at the ____ Church of Christ in ______ is beginning a study on the book of John.  How can we go to the beginning of your class (comments) on John.  I get the current daily emails, but how can I go back to the beginning?

Dear reader,

There are several ways to go through the posts in order, but the easiest — by far — is to use the listing of every single John post posted thus far (all 101, as of this writing) in the right column of the blog, just below the Recent Comments. Look for the caption Browse John.

It’s way down at the bottom.

And may God bless you and your class to be drawn closer to Jesus through your studies.

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John’s Gospel: Chapter 14:27-31 (“my peace I give to you”)

Artist: Leczek Forczek

(John 14:27 ESV)  27 “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”

The NET Bible translators comment — Continue reading

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John’s Gospel: Chapter 14:20-26 (“he will teach you all things”)

(John 14:21 ESV)  21 “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

Jesus is not so much repeating himself as tying concepts together now.

You can’t claim to love Jesus and yet refuse to honor his commandments. Very, very true. But notice the context. Peter would deny Jesus three times in just a few hours. The other apostles would all abandon him at Calvary. Only the women and the disciple Jesus loved would remain at the foot of the cross. The apostles’ faith would be shaken to its core. They’d be devastated — by the loss of Jesus and their own cowardice.

And yet, to whom did Jesus manifest himself? Well, these very same miscreants. That’s grace upon grace. That’s grace unimaginable. Continue reading

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John’s Gospel: Chapter 14:19-20 (“you in me, and I in you”)

(John 14:19 ESV) 19 “Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.”

Jesus is now referring most especially to his post-resurrection appearances. “Because I [will] live, you also will live” surely means that his own resurrection will prove that his followers will also be resurrected. Continue reading

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John’s Gospel: Chapter 14:18-19 (“I will come to you”)

(John 14:18-19 ESV)  18 “I will not leave you as orphans; I will come to you.  19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.”

To speak of the disciples as “orphans” is to speak as a father. This is why, back in John 13:3, Jesus refers to them as “little children.” Until now, Jesus has been a rabbi, a friend, a traveling companion, but not a father to the disciples.

However, Jesus is in the Father and the Father is in Jesus. How could he enjoy such union with the Father and not feel as a father toward the disciples? Continue reading

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Small Groups, the Scriptural Justification

I get emails —

What scriptures are best used to support or mandate the idea of large congregations breaking up into small groups or cell groups?

I don’t know. I’ve not thought that much about it. I mean, a small group (cell group, family group, Acts 2 group, soul talk, etc., etc.) is just a bunch of Christians meeting to talk about the Bible. Why does that require a command, example, or necessary inference? Continue reading

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John’s Gospel: Chapter 14:7-17 (“greater works than these”)

(John 14:7 NET) “If you have known me, you will know my Father too. And from now on you do know him and have seen him.”

I prefer the NET Bible’s choice of “have” to “had,” as in the ESV. The NIV also gets it right, I think —

(John 14:7 NIV)  “If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”

The manuscript evidence is ambiguous, but it’s very unlikely that Jesus is intending to accuse the disciples of not really knowing him. Continue reading

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Reader in Search for a Congregation in Kentucky or Southern Ohio

A reader is looking for a recommendation for a Restoration Movement congregation in the Kentucky or Southern Ohio areas.

For some reason, so far I’ve never received a recommendation in those areas — and so I’d love to get a dozen recommendations or more.

If a church is instrumental, I’m very glad to list them, but let me know so I can note that fact. I wouldn’t want someone who can’t worship with an instrument in good conscience to show up unaware.

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John’s Gospel: Chapter 14:1-6 (“I am the way”)

(John 14:1 ESV) “Let not your hearts be troubled. Believe in God; believe also in me.”

Jesus had just told Peter than he’d deny Jesus three times that night! Jesus was speaking in dark terms that surely terrified his disciples. They were likely in tears. (I would have been.)

Jesus offers an element of comfort. In effect, he says, “If you believe in God, then you should believe in me.” In this case, “believe” carries the thought of trust or reliance. He’s not saying “believe I’m the Son of God.” In context, he’s saying “believe I’ll take care of you.” Continue reading

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