Cecil Hook’s Freedom’s Ring

Several readers have emailed me to let me know that Cecil Hook’s Freedom’s Ring website has been hacked and taken down. I appreciate your letting me know, because I’m big fan of Cecil’s work.

After Cecil’s death, the site is being maintained by his sister, and I’ve let her know about the problem and have offered to help get it back up. The hacker made quite a mess of things, and so it may take a while to get the site restored, but I’m confident that will happen.

I’ll post something here as soon as I hear that the site is back up.

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1 John 3:1-4 (the love of the Father; growing in purity)

Fear

(1Jo 3:1-2 ESV) See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.

John exults in our new relationship with God. God calls us his “children” — meaning that he is our Father. Ponder that! The creator of the universe, a being larger and older than the universe, has adopted us as his very own children — in perfect knowledge of our frailty, our weakness, and our brokenness!

He loves us as a father loves his own children. Continue reading

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Real Worship: Part 9: The Lord’s Supper; The Assembly

The Lord’s Supper

The Lord’s Supper is so rich with meaning that it’s hard to know what to emphasize. Let’s go with —

(1Co 10:16 ESV) 16 The cup of blessing that we bless, is it not a participation [koinonia] in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?

The grammar tells us that “participation in” is to share in the object of the participation (or fellowship). A similar construction is found in —

(Phi 3:10 NAS) that I may know Him and the power of His resurrection and the fellowship [koinonia] of His sufferings, being conformed to His death;

(Phi 3:10 NRS) I want to know Christ and the power of his resurrection and the sharing [koinonia] of his sufferings by becoming like him in his death,

Paul means by “fellowship of His sufferings” that he shares in Christ’s sufferings by actually suffering as well. A “participation in the blood of Christ” means a sharing in the sacrifice of Jesus by actually becoming sacrifices ourselves. Continue reading

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Buried Talents: 1 Timothy 2:12-13: A More Formal Argument

Youth prayingMy response to Alexander’s thoughtful comments regarding this passage is too long for the comments, and so I’m posting it here.

Alexander,

We are talking past each other — and making little progress. Several arguments have been stated, but the core argument I’m trying to make isn’t getting across. I’m going to state it more formally. I apologize to those readers who will find this hopelessly tedious. Continue reading

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Instrumental Music: “Sing and Make Melody”

Dr. John T. Willis is an oft-honored professor of the Old Testament at Abilene Christian University, author of several books, and highly respected Bible scholar. I just learned that he has a blog. I’ve subscribed to his blog (via RSS), and I’m excited to have such a rich resource for Old Testament studies so easily available.

Among his recent posts is a brief discussion of the Old Testament roots of the phrase “sing and make melody” — so often quoted from Ephesians 5:19. Amazingly, it has zero comments. I guess the word hasn’t gotten out that one of the great Old Testament scholars among us is on the Internet.

Now, I hesitated to post this, because I really am tired of the whole instrumental music discussion. Yes, I brought it up, and I keep bringing it up, so it’s entirely my fault, and I know it, but still, what’s left to be said?

And you’ll notice that this is not part of the “Real Worship” series, because the point is very incidental to that discussion. Nonetheless, I was very interested to know what a genuine Old Testament scholar thinks of Paul’s expression — being, as it is, borrowed from the Old Testament. And I’d have felt remiss had I not shared this discovery.

But here’s my idea. Dr. Willis’s posts always end with a request for comments, and he receives none. Word hasn’t gotten out about it, I suppose. So if you have comments regarding his post, he’d likely prefer that you comment there and help generate some traffic at his web site. I’m sure many here will have comments regarding his opinions, and I’d be fascinated to see his replies.

 

 

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Real Restoration: The Law and God’s Mission

Desktop potter's wheelWe see in the Law of Moses God’s response to the conflicts presented earlier in Genesis.

* Satan vs. God by means of mankind. Satan seeks to drive a wedge between God and man by tempting man to sin.

In Deuteronomy, Satan is seen mainly in false gods — idolatry. And Deuteronomy is filled with warnings against the temptation to follow idols.

* Man vs. his fleshly nature.

God warns his people to circumcise their hearts, and urges them to love God with all their heart and soul. True obedience is impossible without hearts reshaped by love for God. God has performed astonishing, mighty works for the sake of Israel. He asks them to respond in love. Continue reading

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Thought Question: Single Ministers

This is from Monday Morning Insight

Let’s come right out and say it.  Here are two concerns that people have about senior pastors that aren’t married.

1.  That they are prone to promiscuity.  Unmarried pastors do not have a biblical way to carry out their ‘man urges’, thus we think they’re more likely
to act outside of scripture when it comes to sexuality.

2.  If they’re not married, some people will think (although they would never admit it) that the pastor is gay.  After all, if he wasn’t, he’d be married.

Both are unfounded.  Pick up the newspaper every day and you’ll see that being married as a pastor doesn’t keep you from either #1 or #2.

In the Churches of Christ, it’s nearly impossible for a single minister to get a job, not just as a pulpit preacher but as a youth minister or anything else. It’s true. Just ask around.

However, my church has had both male and female single ministers over the years. And our experience has been very good. We are presently in the course of a youth minister search, and some parents are asking for a single minister now! Really. The suggestion was even made that we hire a single female and a single male.

Question: If you were on the search committee for your congregation to hire a minister, would you consider singleness an advantage, disadvantage, or irrelevant? Why?

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A Poem For Singles

When I was little — preschool little — the TV shows would show us how beatniks would gather at coffee houses and recite poetry. Yes, coffee houses have been around that long. And the listeners would respond by snapping their fingers. At least, that’s how it was on Dobie Gillis.

So I was very surprised to see that coffee house poetry reading is back — within the Christian community — and with snapping fingers. The Spirit can do some very surprising things, you know.

This is a wonderful video from Passion for Christ Movement. I don’t know much about them, but I love the poetry. It’s for single Christians, but I think all the readers will appreciate the message and the art.

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Real Worship: Part 8: 1 Corinthians 14 and Being Filled With the Spirit

1 Corinthians 14

In 1 Corinthians 14, Paul deals with a question regarding whether certain actions should be permitted in the assembly. Are tongues permitted? What about prophecy?

In answering, Paul does not refer to a list of authorized acts. Rather, he asks whether these acts would fulfill the purposes of the assembly.

(1Co 14:2-5 ESV) 2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Clearly, the test Paul is applying is whether the proposed action “builds up” the church. He asks: does the proposed conduct provide “upbuilding and encouragement and consolation”?

Ultimately, his conclusions are conditional. Tongues are appropriate if translated. Prophecy is appropriate if limited and the speakers take turns. He could not be further from the “Five Acts” mentality. He asks over and over: does the practice accomplish what the assembly is for? If not, can we condition the practice in a way that would serve the assembly’s purposes? The assembly is for building up, encouraging, and consoling, and whatever acts we do must be done in a way that serves those purposes.

Paul utters not a word about whether these acts are authorized or on a pre-approved list of approved acts. He just asks whether they can be done in a way that works. His analysis is pragmatic, but bounded by a theology of what the assembly is for. Continue reading

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Thought Question: What Is Your Church Worth?

From Christianity Today.  You can download a fullsize version of the graphic.

The block text in the upper lefthand corner says,

Does a congregation’s tax-exempt status outweigh the economic value it adds to its community? The University of Pennsylvania’s Ram Cnaan has long been searching for a specific answer. In a 1997 study, he found that urban congregations provide, on average, $140,000 worth of services annually. In 2009, Cnaan (who describes himself as nonreligious) revised his estimate to $476,663.24. Now he’s about to release an even more detailed pilot study focusing on 12 historic Philadelphia congregations, including First Baptist Church, whose annual value to the local economy Cnaan’s team places conservatively at $6,090,032 (nearly ten times its annual budget). Some of the items that contribute:

Now, obviously enough, you can’t measure souls in dollars. Salvation is not a marketable commodity. Nonetheless, it’s interesting to see the value of the services rendered to the community — and how much those values have increased over the last decade or so. Our understanding of what Christianity commits us to is changing, and the results are partly measurable.

Here’s the question: In comparable terms, what is your church worth to your community? Would it be missed if it closed its doors — by anyone other than the members?

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