Thought Question: An Open Letter to American Churches

Mentanna Campbell recently returned to the United States after serving as a missionary in France for years. She started looking for a church. And then wrote a letter posted at RELEVANT Magazine offering some heartfelt, sage advice for how a church should treat visitors. Here are some samplings, but you’ll have to click on the link to get all her advice —

Please don’t offer me cheesy gifts for coming to visit your church. I don’t need Starbucks gift cards or fancy pens. … I want your authenticity and commitment to Christ to be that which draws me back, not the promise of another book or CD. … Offer me information on your church to take home and read. … Continue reading

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1 John: In Reply to Guy

FearLongtime reader Guy has this habit of asking questions that force me to dig deeper. He did it again. Regarding my views on Rom 13:8-10, Guy wrote,

(1) Various laws being “summed up” by “love your neighbor” means that the individual laws are expositional of “love your neighbor,” that is, loving your neighbor means (at least) behaving in the ways specified by the various laws.  Thus, to break any of the specific laws amounts to a failure to love one’s neighbor.

(2) Various laws being “summed up” by “love your neighbor” means that “love your neighbor” can at times require behavior contrary to the specific laws, but the specific laws are mere generalities that often cache out what loving your neighbor means but not always.  Thus whether a person is or isn’t keeping the more specific laws is simply unimportant in comparison with whether or not they are conforming to the more primary command to “love your neighbor.” (This is closer to Fletcher’s position [in Situation Ethics].)

Here you seem to be saying something like (1).  i think people get itchy because they take you to be saying something like (2).

Continue reading

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Real Restoration: The Garden and Genesis 2

Desktop potter's wheelCaring for the Garden

(Gen 2:15 ESV) 15 The LORD God took the man and put him in the garden of Eden to work it and keep it.

Before the creation of Eve, God gave man a job. You see, even in a perfect world, man is not at leisure. There is the absurd Western notion that the goal of mankind is leisure — laying around and doing nothing. But God wants what’s best for man, and man is happiest at work. Indeed, after Jesus returns,

(Rev 22:3 NIV) 3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him.

Our eternal destiny is to serve God — not to spend eternity playing golf and lawn bowling. I have no idea just what form this service will take, but we won’t be bored — which is very important to me. I mean, to me, being bored would be hell (and way too much like high school to be heaven).

God made man to be happiest when serving, but only doing the right kind of service. Being served may please some, but the greatest joy should be in serving others — as this is also the nature of God (as I’ll better explain in future posts). Continue reading

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1 John: In response to Alexander regarding “the whole law is fulfilled in one word”

AFearlexander (a/k/a aBasnar) who frequently comments here and whose opinions I respect (although we sometimes disagree) challenged some statements I made in the most recent post on 1 John in a couple of comments here and here. Before responding to the substance of the comments, I need to cover some preliminary points.

First, my comments were made as part of a series on 1 John, which is not finished. Some of the questions will be responded to in due course as part of the series.

Second, for readers who’ve not been here long enough to remember, I addressed this topic in consideration detail in the Moral Law vs. Positive Law series that was a part of the Fork in the Road series. It took up several posts, and I can’t cover all that ground here. And I covered much of the same material in a series on Hermeneutics quite some time ago. Readers who wish to dig very deeply into this material should spend some time in those series. Continue reading

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1 John 2:3-8

FearCommandments

(1Jo 2:3-8 ESV) 3 And by this we know that we have come to know him, if we keep his commandments. 4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked. 7 Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. 8 At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining.

This is an important turning point in the book. We have to get this passage right or we get the whole book wrong. The question is: what are “his commandments”? And parallel to that is: what is “his word”? And parallel to that is: what is the “way in which he walked”? These are all parallel. Continue reading

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1 John 2:1-2

Fear

(1Jo 2:1 ESV) My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

Now, John had just said in 1:8 and 1:10 that everyone sins. How could he be saying that he expect us not to sin? Well, his point is that the grace he’d just described in 1:7 and :9 is not a license. He’s making clear that the forgiveness we have in Jesus is not license to sin.

“Advocate”

The idea that Jesus is our “advocate” is an interesting one. In John’s Gospel, “advocate” or “Helper” or “paraclete” is applied to the Holy Spirit. To grasp the idea, we need some background. Continue reading

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Real Worship: Part 1: Two Articles by iMonk

Guy recently posted links to a couple of articles by world-famous blogger iMonk.

What do you think about these two posts from iMonk?

http://www.internetmonk.com/archive/arant-from-a-loser-in-the-worship-wars

http://www.internetmonk.com/archive/let-me-restate-that

Written by either a current or former Lutheran (not sure), but entirely relevant to the Church of Christ issues about worship, splits, and loving each other. Do you think the author is way off?

Continue reading

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Richland Hills, Instrumental Music, and the future of the Churches of Christ: Wrapping Up

Angel with harpThis is my last post on instrumental music for a while — a long while unless God changes my mind. Tomorrow, I start a series on worship, but not as a proxy for the a cappella debate. Rather, the point in that series is to build a proper theology of worship from the ground up, not to win a debate on instrumental music and such like, but to deal with the broader issues regarding the assembly that affect nearly all denominations.

Just a couple of points, and then it’s time for me to move on.

First, I’m convinced that the debate and discussion have been well worth the time and effort. Thanks to all — on all sides — for participating. If nothing else, we’ve been able to show that it’s possible to disagree and yet continue to trade ideas and raise questions with respect and, I believe, love. That’s not often been true in doctrinal debate, and so I count that a great accomplishment. We’ve not always measured up fully to the mark — myself included — but on the whole, the tone of the discussion has been excellent.

On those rare occasions when tempers flared, long before I could get to my computer to ask someone to calm down and perhaps apologize, apologies had already been offered and accepted. The readers have set a marvelous example for Christian discourse.

Second, yes, it’s true that those who’ve been debating in the comments are rarely inclined to admit defeat, but the fact is that we’ve all had occasion to admit to being corrected on this point or that by the other side. Again: kudos to the readers!

And I know from private emails, that some readers have found the debate very helpful. Only a very small percentage of readers engage in the discussion, but trust me, the discussion gets read by many — and some are convinced.

Third, I need to express my heartfelt appreciation for all who’ve participated in the discussion — on both sides. The blog wouldn’t be nearly as interesting if only my opinion were being expressed. The readers enjoy hearing from other sides and enjoy seeing the sides engage each other — especially when done so in such respectful tones.

Speaking for myself, I find I learn far, far more when I’m challenged. Knowing that someone like HistoryGuy or aBasnar is reading forces me to do my homework — because my claims will be tested by men who really know their scriptures and history. It’s those who disagree with me who have the most to teach me. And because I’ve been disagreed with a lot, I’ve learned a lot. Sometimes from my critics and sometimes by being forced to dig deeper to answer my critics. And both are good.

So, again, thanks to all. You are welcome to continue the discussion, but I need to get busy writing some most posts on other topics.

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Atlanta ElderLink

ACUPer my usual practice, I’ll be in Atlanta for this year’s ElderLink program March 25-26. I’ll not be a presenter — but (Lord willing) I’ll be there learning from the presenters and the other elders there.

ElderLink is one of my all-time favorite events — so good it’s worth missing a day of NCAA tourney action for. Of course, the fact that Alabama was denied a place in March Madness by the soulless minions of orthodoxy makes the choice all the easier.

For those of you not familiar with ElderLink, well, you should be. ACU and Lipscomb co-sponsor the program each year in various cities, for the purpose of providing training for elders. And we elders need it! It’s always excellent (and the food is pretty good, too).

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Thought Question: Christianity Worldwide

statisticsFrom “First Things”

[T]here were, on average, 270 new Christian martyrs every 24 hours over the past decade, such that “the number of martyrs [in the period 2000-2010] was approximately 1 million.” Compare this to an estimated 34,000 Christian martyrs in 1900.

Africa has been the most stunning area of Christian growth over the past century. There were 8.7 million African Christians in 1900 (primarily in Egypt, Ethiopia and South Africa); there are 475 million African Christians today and their numbers are projected to reach 670 million by 2025. Another astonishing growth spurt, measured typologically, has been among Pentecostals and charismatics: 981,000 in 1900; 612,472,000 in 2011, with an average of 37,000 new adherents every day—the fastest growth in two millennia of Christian history.

As for the quest for Christian unity: There were 1,600 Christian denominations in 1900; there were 18,800 in 1970; and there are 42,000 today.

Other impressive numbers: $545 billion is given to Christian causes annually, which comes out to $1.5 billion per day. … 71,425,000 Bibles will be distributed this year, and some 2 billion people will tune in at least once a month to Christian radio or television. 7.1 million books about Christianity will be published this year, compared to 1.8 million in 1970.

And get this —

As of mid-2011, there will be an average of 80,000 new Christians per day (of whom 31,000 will be Catholics) and 79,000 new Muslims per day, but 300 fewer atheists every 24 hours.

Question: How can we reconcile the increasing Christian disunity, evidenced by so many denominations, with the growth of Christianity?

Question: Why is atheism in numerical decline?

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