Thought Question: The White Flag Man

Fabulous story from The Sacred Sandwich (you should click the link for the full text of this brief, well-told story) —

The White Flag Man was a fellow by the name of Peter “Petey” Hopkins who every morning at sunrise would go out and hoist up a white flag on a flagpole in his front yard and then take it down at sunset. He started doing it around fifty years ago, not long after his wife and three-year old daughter died in a tragic car accident, and as far as anyone could tell, he never missed a day. At least not until last week. …

But Petey Hopkins had made a point every morning when he awoke that he would surrender himself to Jesus Christ. …

Perhaps it was a cheesy ritual in an outward sense, but for Petey the act of running up a white flag was a gesture that created the perfect impetus for the day. It fixed Jesus in his mind as soon as he left his bed and became the catalyst for his actions and thoughts throughout each waking moment. …

Among the many heartwarming accounts: On the hottest days of the year, Petey was often seen toting jugs of cool spring water to the parched farmers working in the fields; he personally brought a box of groceries to Marge Whittle every week for three months until she found another job; he saved the Hobson boy from drowning in McGonigle’s pond and in the process almost drowned himself; he volunteered his time and tools to help Harvey Cline rebuild his mule barn after a fire; he prayed many times with Jim and Pam Snelling when Pam got terminal cancer and would often drive her to chemotherapy when Jim was at work; and more significantly, he talked about Jesus Christ to Pat Toomey, Ray Bob Smith, Bonnie Sharp, Lori Henderson, Jack Lutcher, Cliff and Janelle McElwee, Thelma Butterworth, Wilson Pratt… well, you get the picture.

This reminds me of a similar story told by Ray Vander Laan.

During Roman times, a Jewish rabbi approached a Roman army camp. As he came near, a soldier step in front of him and barked, “Who are you? Why are you here?”

The rabbi responded, “How much do they pay you to ask such questions?”

The soldier, startled by unconventional response, answered, “One denarius a day.”

The rabbi said, “I’ll pay you twice that if you’ll stand outside my house and ask me those questions every time I leave or enter!”

Questions: Does any one here have a daily ritual to remind you to surrender to Jesus? If so, what has been the impact on your life? Can you relate similar stories about others you know?

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Thought Question: Laying Out Fleece

Gideon and woolWe’re all familiar with the story of Gideon, who twice laid out fleece as a means of confirming God’s will. It’s in Judges.

Nowadays, many good Christians attempt to follow in Gideon’s footsteps, “laying out a fleece,” to determine God’s will in a matter. For example, a group of Christians trying to decide whether to buy land for an expansion might say in a prayer, “If the realtor calls before 5:00, that will be a sign that God wants us to buy the land. If the realtor calls after 5:00, that will be a sign that God does not.” And then they act based on God’s will as found in that sign.

Now, obviously, God could certainly show his will this way were he so inclined. My question is: Is he so inclined? May we, like Gideon, determine what sign God will use to reveal his will? Continue reading

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Real Restoration: The Meaning of “Missional”

Desktop potter's wheelI’ve written entire series here regarding being a “missional” Christian or church, but it’s been a long time. So I guess I shouldn’t have been surprised that many readers are unfamiliar with the term. A few even concluded that I must have coined the term. Now, I’m not above making up a word when it suits purposes, but I can’t take credit for this one.

The word was coined by David Bosch in Transforming Mission: Paradigm Shifts in Theology of Mission (1991). But my observation is that the term caught on in evangelical circles due to the series of books edited by Darrell L. Guder, beginning with Missional Church: A Vision for the Sending of the Church in North America (1998). Continue reading

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Real Restoration: Mission, What It Isn’t

Desktop potter's wheelI’ll be getting back to community and small groups and house churches — as promised — but can’t deal with those issues without first dealing with mission. You see, one of the biggest mistakes made by church leaders — and theologians — is to overly compartmentalize our learning. That is, we tend to measure whether a small group, Bible class, or sermon series is effective in non-missional terms. Yes, we believe in mission. We just don’t put everything through the mission filter. And we should.

Now, “mission” and “missional” are quickly becoming over-used words and, worse yet, nearly meaningless. Everyone has a different definition. In fact, many take their own theologies, call them “missional,” and figure they’re doing what the experts advise. They aren’t.

Let’s talk about what being missional isn’t Continue reading

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Instrumental Music in the Old Testament: Part 9 (Exile and Return, Continued)

Jeremiah’s prophecy

First, we return to the Psalms —

(Psa 137:1-4 ESV) By the waters of Babylon, there we sat down and wept, when we remembered Zion. 2 On the willows there we hung up our lyres. 3 For there our captors required of us songs, and our tormentors, mirth, saying, “Sing us one of the songs of Zion!” 4 How shall we sing the LORD’s song in a foreign land?

When the Jews were taken captive in Babylon, they refused to engage in instrumental music. After all, instrumental music was thought inappropriate for mourning, as it was a sign of celebration and God’s favor. The Jews while in Exile knew they’d suffered God’s displeasure. And some remembered the several passages that condemned God’s people for playing musical instruments when they should be mourning (quoted in earlier posts). Continue reading

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Instrumental Music in the Old Testament: Part 8 (Exile and Return)

One of the major Old Testament themes is the exile of the Judea in Babylon. We learn about it in Sunday school class as an interesting historical fact, and we figure that the Exile ended with the rebuilding of the Temple in Jerusalem under Ezra and Nehemiah. But that’s not entirely right.

Now, a large portion the prophetic literature deals with the Exile. Isaiah and others warn at length against Judah’s continuing fall into idolatry, warning of God’s destruction if the nation does not repent.

Jeremiah and Ezekiel prophesied at the time the Jews were taken into captivity, explaining the price of idolatry and yet promising a return from Exile that would bring a glorious new covenant. Lamentations is nothing but a lament for the fall of Jerusalem and destruction of the Temple.

Daniel is all about the return from Exile and what will come later.

And throughout all these books, the prophets speak not only about the Exile but about the Messiah. You see, the Exile doesn’t really end until the Messiah comes and the Kingdom of David is restored. (Remember: “Messiah” (“Christ” in the Greek) means “anointed one” means “king.”) The Exile is not only being taken to Babylon, but also a time of mourning awaiting the restoration of Israel’s fortunes. Continue reading

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Gone to Austin

I’ll be traveling to Austin, Texas for the next few days to attend a tax and securities seminar (every bit as exciting as it sounds). I’ll either be very active on the blog (due to being bored) or not (not being bored). But either way, Austin is always a great place to visit.

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1 John: Further Thoughts on Chapter 1

FearThere are many interesting and important elements to chapter 1. Here are few more —

Background

There’s considerable scholarly debate about why 1 John was written. And there’s debate about what kind of literature it is. It doesn’t bear the usual marks of a First Century epistle — either to a single church or a general epistle to several churches. Some consider it a sermon. Others a tract. (Did they have tract racks in the First Century? I guess so — or we’d be doing something without First Century precedent — which we’d never do.)

While 2 John and 3 John come across as very personal, 1 John is not as personal in style. There are no personal names, no reference to the local situation other than the doctrinal concerns of the book. Continue reading

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1 John: 1:8 – 10

Fear

Perfect Love Drives Out Fear

(1Jo 1:8-10 ESV) 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

Notice the ABA structure of these three verses. Each begins “if.” Verses 8 and 10 are closely parallel, providing two different results from the same hypothesis. If we claim to have no sin, then (i) we deceive ourselves, the truth (gospel) is not in us, (ii) we make God into a liar, and his word (logos) is not in us.

Now, Hebrew writing — not just the poetry — is filled with parallelisms. Verses 8 and 10 are obvious parallels. They aren’t exactly the same, but they are very similar and talk about the same thing. Continue reading

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1 John: 1:4-7

Fear

Perfect Love Drives Out Fear

Verse 4

(1Jo 1:4 ESV) 4 And we are writing these things so that our joy may be complete.

“Our joy” has puzzled commentators for centuries — so much so that some ancient manuscripts say “your joy” (very similar in the Greek), the assumption being that John wishes to provide his readers joy — which is surely true. But the best manuscripts say “our joy” — and the idea is that until his readers understand the lessons John is teaching, John’s own joy will be incomplete. He takes joy in their salvation — he calls them “my little children” in 2:1 — and wants to see his work brought to completion in them.

The same expression repeatedly appears in John — Continue reading

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