Wiki-Lessons: 1 Samuel 19 – 20 (David’s Escape from Saul)

Saul threatens David’s life

(1Sa 19:1-7 ESV) And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan, Saul’s son, delighted much in David.  2 And Jonathan told David, “Saul my father seeks to kill you. Therefore be on your guard in the morning. Stay in a secret place and hide yourself.  3 And I will go out and stand beside my father in the field where you are, and I will speak to my father about you. And if I learn anything I will tell you.”

4 And Jonathan spoke well of David to Saul his father and said to him, “Let not the king sin against his servant David, because he has not sinned against you, and because his deeds have brought good to you.  5 For he took his life in his hand and he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it, and rejoiced. Why then will you sin against innocent blood by killing David without cause?”  6 And Saul listened to the voice of Jonathan. Saul swore, “As the LORD lives, he shall not be put to death.”

7 And Jonathan called David, and Jonathan reported to him all these things. And Jonathan brought David to Saul, and he was in his presence as before.

(1Sa 19:8-17 ESV)  8 And there was war again. And David went out and fought with the Philistines and struck them with a great blow, so that they fled before him.  9 Then a harmful spirit from the LORD came upon Saul, as he sat in his house with his spear in his hand. And David was playing the lyre.  10 And Saul sought to pin David to the wall with the spear, but he eluded Saul, so that he struck the spear into the wall. And David fled and escaped that night.

11 Saul sent messengers to David’s house to watch him, that he might kill him in the morning. But Michal, David’s wife, told him, “If you do not escape with your life tonight, tomorrow you will be killed.”  12 So Michal let David down through the window, and he fled away and escaped.

13 Michal took an image and laid it on the bed and put a pillow of goats’ hair at its head and covered it with the clothes.  14 And when Saul sent messengers to take David, she said, “He is sick.”  15 Then Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.”  16 And when the messengers came in, behold, the image was in the bed, with the pillow of goats’ hair at its head.

17 Saul said to Michal, “Why have you deceived me thus and let my enemy go, so that he has escaped?”

And Michal answered Saul, “He said to me, ‘Let me go. Why should I kill you?'”

Michal and Jonathan helped David escape the wrath of their father Saul. In fact, Michal lied to her father for David’s sake, pretending that he’d threatened her life so that he could escape. Continue reading

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Wiki-Lessons: 1 Samuel 18

[Teachers: Please add moral lessons and conclusions.]

David and Jonathan

As we discussed Wednesday night, we skip David and Goliath, which takes us to chapter 18 —

(1Sa 18:1-4 ESV) As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.  2 And Saul took him that day and would not let him return to his father’s house.  3 Then Jonathan made a covenant with David, because he loved him as his own soul.  4 And Jonathan stripped himself of the robe that was on him and gave it to David, and his armor, and even his sword and his bow and his belt.

There are a couple of subtleties here. First, Jonathan, as Saul’s oldest son, is heir to the throne. David is a competitor for the throne. And then, as now, being king has many advantages — wealth, power, sex. And yet Jonathan and David were great friends despite that fact. Continue reading

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Comments: Flat It Is — New Guidelines

I’m going back to flat comments. That means each post I put up will have a single thread and the newest comment will be at the bottom. This will be the same as before I converted to the DISQUS commenting software.

But this means we need to be careful about a couple of things.

1. When you reply to someone, address him or her by name. Begin your comment with “Sally,” so we’ll know you’re responding to what Sally wrote.

2. When you reply to someone, quote the section you’re responding to if it’s a long thread and won’t be obvious to reader what you’re talking about. Remember that many readers get the comments via email or RSS feed and won’t be able to see the context. Something like —

Sally wrote,

“Auburn will win the national championship”

Sally,

While I respect your position, I think Stephen Garcia will have the game of his life and USC will beat Auburn.*

Enjoy the conversation!

(* Does not necessarily reflect my position.)

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Comments …

Threading

DISQUS allows comments to be threaded. The advantage is you can reply to a specific comment and the entire conversation will be in one place. The disadvantage is that new comments aren’t at the bottom. They’ll be underneath whatever they reply to, and in a long list of comments, hard to find. And readers sometimes reply to the wrong comment. It can be confusing.

So, dear readers, which do you prefer? Flat: most recent comment is at the bottom? Or threaded: replies are beneath the comment replied to?

Software issues

For the comment software to work to its full potential (or even at all, in some cases) you need to have both cookies and Javascript enabled. Here are instructions for how to enable cookies. Here’s how to enable Javascript.

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New Wineskins on Galatians and the Instrument, by Kyle Pope

WineskinsbannerKyle Pope wrote an article for Truth magazine objecting to my article in New Wineskins applying Galatians to the instrumental music controversy. He was kind enough to send me a copy of the article, and I responded by inviting him to let me post it here, in full text, for the readers to consider and discuss. He obtained permission from his publisher to do so, for which I’m grateful.

Kyle preaches for Olsen Park church of Christ in Amarillo, Texas. He writes, “We are (what you might know as) non-institutional” — which is true of several readers here and many other friends of mine.

I welcome Kyle to the blog and look forward to the exchange of ideas. Kyle writes

New Wineskins on Galatians and the Instrument

New Wineskins, an online magazine published by the more liberal-minded of our institutional brethren, devoted its September/October 2010 issue to the topic of instrumental music in worship. One article, written by Jay Guin, an elder at the University Church of Christ in Tuscaloosa Alabama, entitled “On God’s Salvation, Galatians, and the Instrument” raised some important issues that should be addressed in our understanding of this issue and the biblical doctrine of salvation by faith. Continue reading

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Wiki-lessons: 1 Samuel 16 (Samuel Anoints David)

(1Sa 16:4-13 ESV) 4 Samuel did what the LORD commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, “Do you come peaceably?” 5 And he said, “Peaceably; I have come to sacrifice to the LORD. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice.

Why were the elders of the city afraid of Samuel?

(1Sa 7:10 ESV) 10 As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the LORD thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were routed before Israel.

Samuel was a judge and a prophet — and brought victory to Israel more than once. And a man who could, by the power of God, defeat the Philistines, was no one to be trifled with. Continue reading

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Wiki-Lesson: 1 Sam 15 (God Rejects Saul)

I meet with the adult Bible class teachers on Wednesday nights, and contrary to the post I put up a couple of nights ago, we decided to start with 2 Sam 15-16, the God’s rejection of Saul and the anointing of David, to avoid starting in the middle of the story.

I call this a “wiki-lesson” because I’m going to give the other teachers the ability to edit these lessons without having to go through me — just click “edit” and add ideas. I figure we can produce better lesson plans together.

Background

Saul had been anointed the first king of Israel by Samuel. Saul was from the tribe of Benjamin, the smallest tribe and surely the pride of his people. Saul had been successful in battle, freeing Israel of the hated Amalekites — Continue reading

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Instrumental Music: The Free Church of Scotland

The Churches of Christ aren’t the only denomination that insist on a cappella music. Another is the Free Church of Scotland (FCS), and like the Churches of Christ, they are moving toward instrumental music. This is interesting to me because we share roots with the FCS. It’s a branch of the Presbyterian Church that split from the denomination of John Knox to avoid state control.

Readers may recall that Thomas and Alexander Campbell were originally Presbyterians. Thomas Campbell was born in Scotland, and Alexander was educated there. In short, we share historical roots with the FCS. Although the Campbells came to reject the TULIP Calvinism of the Presbyterian Church (unlike the FCS), they were, I believe, culturally Presbyterian. They denied Calvinist salvation theology but were products of their time and place in history. Moreover, most of their “converts” were from the Baptist Church of the American frontier, and in those days, Baptists were strict Calvinists — indeed, not that much different from the modern FCS. Continue reading

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Holy Spirit: 50 Things the Holy Spirit Does, by Frank Viola

Holy Spirit PoemsFrom a recent blog post by Frank Viola. Here are the first 10. Read the rest by clicking on the link —

1.      He convicts the world of sin, righteousness, and judgment (John 16:8).

2.      He guides us into all truth (John 16:13).

3.      He regenerates us (John 3:5-8; Titus 3:5).

4.      He glorifies and testifies of Christ (John 15:26; 16:14).

5.      He reveals Christ to us and in us (John 16:14-15).

6.      He leads us (Rom. 8:14; Gal. 5:18; Matt. 4:1; Luke 4:1).

7.      He sanctifies us (2 Thess. 2:13; 1 Pet. 1:2; Rom. 5:16).

8.      He empowers us (Luke 4:14; 24:49; Rom. 15:19; Acts 1:8).

9.      He fills us (Eph. 5:18; Acts 2:4; 4:8, 31; 9:17).

10.   He teaches us to pray (Rom. 8:26-27; Jude 1:20).

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Hermeneutics: The Ten Commandments of Scriptural Interpretation

Great article from Out of Ur, associated with Christianity Today. Here are the first four. Click on the link for the rest —

I. You shall not make for yourself an idol out of Scripture.

This is a particular temptation among evangelicals who hold a very high view of Scripture. We forget that our highest calling is not to have a relationship with the Bible but with Jesus Christ about whom the Bible testifies. (John 5:39)

II. You shall honor the Scriptures as sufficient.

We have a common temptation to get “behind the text” or discover what “really happened.” While archeology and other disciplines are incredibly important, we must not forget that what God has given in the Scriptures is enough for life and faith.

III. You shall remember the metanarrative and keep it wholly.

In my experience more Christians can recap the meta-narrative of the Star Wars saga than can recap the biblical meta-narrative. It’s not enough to know the stories and events in the Bible. We must know how they fit together to tell a single story.

IV. You shall honor the Church as the recipient and the guardian of the Scriptures.

The books and letters in the Bible, with a few exceptions, were not written to individuals but to communities of believers. We must be careful not to read everything through the lenses of Western individualism. And we are wise to listen to how Christians in ages past have understood the teachings of Scripture.

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