The Fork in the Road: The Man or the Plan, Part 2

It seems such a small point to some, I suppose. Why care whether the Churches of Christ teach faith in Jesus or faith in Jesus’ plan? Well, because the Bible declares that faith in Jesus saves — and nothing else does.

(John 3:18 ESV) 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

There’s no reference to a “plan.” Not in this verse, not in any verse. As Moser notes, the concept is foreign to the scriptures. Faith is in Jesus, a person.

Now, I must add that many who’ve followed in Moser’s footsteps have failed to articulate clearly why this matters, leading some readers to misunderstand and so reject their teaching. Sloganeering and catch phrases can do this. But, then, some things that are obvious once understood can be difficult to explain to those who’ve not yet grasped the concept. Long division is the same way: confusing and senseless until the lightbulb over your head lights up. Again, not because it’s hard, but because it’s foreign until fully integrated into your thinking. Continue reading

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The Fork in the Road: The Man or the Plan, Part 1

I just got my copy of the October 2010 Spiritual Sword. The issue is dedicated to “What the Church Needs.” Phil Sanders contributes an article entitled “Faith in God’s Plan” (pp. 20 ff). I looked throughout the issue for the article on “Faith in Jesus,” but there was none to be found. So maybe, I thought, Phil had been victimized by a thoughtless headline writer. Surely he would not choose such an unscriptural caption! After all, the New Testament use of “faith” is uniformly “faith in Jesus,” and never, ever faith in a plan!

But the article confirmed my worst fears. The article has sections titled “Believing in God’s Plan,” “Faith in God’s Plan for the Church,” and “Faith in God’s Plan of Salvation.” The article declares,

Faith in God’s plan means that we take our stand that his plan is the right way, the best way, and the only approved way. Continue reading

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NEW Faith Lessons by Ray Vander Laan

Product Details Product Details Product Details Product Details Product Details I’ve just learned that Ray Vander Laan is in the process of releasing five more DVDs in his Faith Lessons series. They are available at the Focus on the Family online store.

They are not yet available through Ray’s own site, www.followtherabbi.com.

Amazon has copies available as well, including used sets — but if you expect to need multiple copies, you’d likely do best to work with Focus on the Family to get permission to make additional copies for church use. You wouldn’t, of course, make unauthorized copies, as that would be a felony. Continue reading

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Ephesians/The Fork in the Road: Ephesians 4:1 – 6 (The Seven Ones)

Ruins of Celsus Library in Ephesus[This is a really long post, but it all fits together as a unity. I’ll try to resist posting anything else for a couple or three days to give the readers a chance to work their way through this one. It’s important.]

(Eph 4:1-6 ESV) I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit–just as you were called to the one hope that belongs to your call — 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all.

Restoration Movement background

This is a very famous passage in the Churches of Christ. Indeed, it was once one of the most popular passages for Restoration Movement preaching, because the Movement began as a unity movement, designed to unite the Christians in the denominations into a single body. Of course, by the late 19th Century, many were arguing that there are no Christians in the denominations to unite, and as a result, preaching on this passage was transformed. Continue reading

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Church Finances and Business: Job Descriptions and Contracts for Ministers

I get emails —

Jay,

Have you written on preacher contracts and job descriptions?  If so, could you direct me there, please.  If not, could you advise me where to find some ideas?

I thought sure I had, but I can’t find it if I did. So many posts. So few remaining gray cells. Oh, well …

Job descriptions

I have a computer folder filled with job descriptions for various ministry positions. I’ve labored over many of them. Some were handed to me by committees. Some came from previous elderships. I can’t remember much about any of them. Really. Continue reading

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Small Groups: An Inquiry

I get emails —

We are specifically looking at defining the role of small groups in our “process.” Currently, we have done no training of small group leaders, haven’t really reached any type of consensus on the goals and objectives of the small groups

This is a more challenging question than I thought after my first read. You see, the writer’s congregation is just now beginning a new small group ministry, and as is true of all such ministries, one of the most important questions is the goal of the ministry. And there are a number of possible goals for small groups — Continue reading

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LSU Football: Secretly Obtained Correspondence

I usually limit my commentary to the One True Football Team, but sometimes, matters come to my attention that demand public disclosure.

[Author unknown. Or unknowable.]

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Youth Ministry: Question Regarding the Training of Young Men

https://i2.wp.com/i.ytimg.com/vi/yzaT30F8psA/2.jpg?resize=130%2C97When I was young (and woolly mammoths ruled the earth), it was customary for churches to have “young men’s leadership classes,” in which the “young men” — being the teenage boys — were trained in how to be leaders in church. The classes typically covered: how to lead singing, how to lead a prayer, how to give a public talk, and how to lead and pass trays during the communion.

These have now largely gone out of fashion, and the older members have been known to complain about this. The younger members, of course, have no idea what they’re missing (or avoiding!) But I went through a couple of these classes, and I can now very effectively pass trays in the church.

Obviously, contemporary youth ministers and other leaders see little value in these classes. Then again, I’ll bet that smaller churches still do these, because they have a smaller pool of volunteers. They can’t count on finding a capable communion meditation leader unless they train one up. But that’s just my guess.

And so, dear readers — what do you think? Should we have training classes of this nature? Should we have them but improve them somehow? If so, how? Or should we figure than any community of 75 or more adults (the average church size) ought to have someone in it who can do these things without training?

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Alabama vs. Florida: A Picture Is Worth a Lot of Words / Life Outside the Blog / Reading Ephesians


Photo / Jason Harless / The Tuscaloosa News

It’s been a good weekend. A client of mine called me Saturday morning and offered me Ivory Club tickets to the Florida game. “Ivory Club” means 40-yard line, row 1, in the fancy club room with a wonderful buffet right next to the President’s Box. Yes, I’ll be glad to take those tickets off your hands!

It’s an ever bigger deal to my wife to get to go to the game and be treated like royalty — better than royalty, really, since there’s no college football in any nation ruled by a monarchy. So getting to watch Alabama dominate Florida from the princely, pricey seats was great fun.

And we just got back from “At the Cross” at Crossbridge Church of Christ in Birmingham (about 1:15 away), where our preacher, Shon Smith spoke, and where we got to visit with old friends and meet a blog reader or two. And it was a great program, a 2-hour worship service led by Hallal with hundreds of Christians from other churches — light on the preaching and heavy on the singing — but even so, the preaching was extraordinary. It was a marvelous service.

Of course, this left no time for writing, other than the two posts on Ephesians. They’ve not generated much in the way of comments, so I figure people don’t read the expository posts like they read the topical posts. Because I said some pretty controversial things in there. I actually prefer doing the expository work. I mean, you can’t do topical material worth a flip if you don’t build an expository foundation.

But I find that modern churches of all stripes are increasingly becoming like high school classes became years ago — light on text and heavy on lessons read into the text. Rather than ask what Ephesians teaches, we figure the class members are too stupid or impatient to actually study the words Paul wrote. And so we extract a nice lesson from a passage — generally ripped out of context — and so fail to teach what is actually taught.

Of course, this has the advantage of allowing us to edit difficult teachings out of our curricula, fooling us into thinking that we understand Eph 5:19 because we have the courage to teach what Paul really wrote — all the while not bothering to read what Paul really wrote. Instead, we begin by just knowing what lessons are important, and then we read only those passages that seem to apply to what’s important. And so our teaching from books like Ephesians becomes more of a self-portrait and an affirmation of long-held positions than a confrontation with the mind of God.

Lately, I’ve found that the “uninteresting” texts, the ones that “don’t apply,” are the ones richest with fresh insights and challenges — because these are the texts we ignore, because they don’t fit our preconceived notion of what God should want to teach us. After all, the Jew/Gentile controversy of the First Century has nothing to teach us today. We need to focus, instead, on affirming our views on how to conduct an assembly.

But our failure to see the contemporary relevance of the ancient controversies shows us that we teach a watered down gospel — and sometimes even a false gospel. We can’t imagine why Paul would dedicate his career and suffer slander and hardship just to get Jews and Gentiles to form a common fellowship and worship in the same church. After all, we’d solve the problem by forming two congregations, and then move on, autonomously isolated from each other. Why didn’t Paul do that?

So, anyway, I’m starting to receive manuscripts for the New Wineskins issue and really need to read and edit them. It’s some really good material. I wish I could post it here. You see, it’s all about the instrumental music controversy, but from some fresh perspectives. Just when you thought there wasn’t anything left to say on the subject, it turns out that there’s a lot that needs to be said that hasn’t been said. So I need to be working on that.

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Ephesians 3:14 – 21

Ruins of Celsus Library in Ephesus

(Eph 3:14-19 ESV) 14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith — that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

After addressing the gospel and God’s eternal plan to bring the nations into the Kingdom through the gospel, Paul finds himself compelled to pray for his readers.

“The Father” — singular — emphasizes that we have but one Father and therefore we are but one family. Continue reading

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