Ephesians 1: Questions

Ruins of Celsus Library in EphesusSo here I am, you know, putting up all these post on Ephesians for Sunday school class, and it occurred to me at about 11:00 last night — my wife had this coughing fit and woke me up (don’t tell her), and so, of course, I wake up thinking about Sunday’s Bible class — that I hadn’t put up any questions.

I don’t routinely put up questions with my lesson material because it’s not really blog-like and because I just kind of let the questions flow organically from the material as I teach. Which isn’t that good of a practice, but I much more prefer figuring out what Paul is teaching than figuring out how to teach what Paul is teaching. I mean, once you get Paul right, it pretty much teaches itself. Paul was a great teacher.

But it really is better to post questions. So here are a few that might help the class go — Continue reading

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The Millennium, Part 1

A little Southern blues to put you in the mood for the Apocalypse —

(Rev 20:1 ESV) Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain.  2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,  3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.  5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection.

6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

7 And when the thousand years are ended, Satan will be released from his prison  8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea.  9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them,  10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.

11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them.  12 And I saw the dead, great and small, standing before the throne, and books were opened.

Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.  13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.

14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.  15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Revelation 21:1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.

Having laid out a fairly extensive argument for conditional immortality, I guess it’s fair for readers to ask how this fits into the 1,000-year reign. Well, I’d never really studied the 1,000-year reign. I did, after all, grow up in the Churches of Christ, and we avoid eschatology and the Revelation. Foy Wallace, Jr. taught that getting these things wrong will get you damned and disfellowshipped, and so we just kind of avoid the topic altogether. At least, that’s how it was where I grew up. Continue reading

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Ephesians 1:20-23 Christ and the Church at God’s Right Hand

Ruins of Celsus Library in Ephesus

(Eph 1:20-23 ESV)  20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,  21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.

Vv. 20 Christ Co-Regent

The might of God, described in the last post, works for us, but it especially works through the resurrection of Jesus. And it’s not just that God defeated death through Jesus. It’s not just that we are saved from damnation. Rather, as Paul will explain, the fate of Jesus after his resurrection is also our fate.

God not only raised Jesus, he “seated him at his right hand in the heavenly places.” God here is pictured as the king, seated on his throne, with Jesus, his Son, at his right hand — making him co-regent. The language is a reference to — Continue reading

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Elders: The Care and Feeding of Elders in a Progressive Congregation: Introduction

Consider a typical progressive Church of Christ, led by a plurality of elders with two or more ministers on staff. Everyone is qualified for his position. The elders are good elders. The ministers are good ministers.

Query: how should they relate? Or to put it another way, what advice would you give a young minister as to how to deal with his eldership?

We’re not dealing with a bunch of legalists. The elders understand the difference between a church and a business. With an imperfect but largely spiritually healthy eldership, how should the ministers act toward their shepherds? What mistakes should they avoid? Continue reading

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Ephesians 1:15-19 The Spirit of Wisdom and Revelation

Ruins of Celsus Library in EphesusEph 1:15-19

(Eph 1:15-19 ESV)  15 For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,  16 I do not cease to give thanks for you, remembering you in my prayers,  17 that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him,  18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,  19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might

Paul concludes this chapter with a single sentence extending from from v. 15 to v. 23. We’ll have to take it in pieces. Continue reading

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Ephesians 1:11-14: Hope, the Spirit, the Seal, and the Engagement Ring

Ruins of Celsus Library in EphesusVerses 1:11-12

(Eph 1:11-12 ESV)  11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory.

As will become clearer in the next couple of verses, Paul changes voices here. “We” shifts from “we Christians” to “we Jewish Christians.” It is Jew Christians who were the first to hope in Christ. Of course, most of Israel rejected the Messiah, but it remains true that those who accepted him first were the Jews — all according to God’s plan.

I remind the readers of the series on Election from several months ago, sorting through Rom 8 – 11, which is Paul’s most comprehensive discussion of the doctrine of election. And in those chapters, Paul works his readers through a series of Old Testament prophecies showing that all is going according to God’s plan. The Jews are first invited into the Kingdom, many reject it but a remnant are preserved by God, and God invites the nations into the Kingdom, thus honoring his promise to Abraham to bless all nations through Israel. Continue reading

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ACU Summit

Aliens and Light: Finding God in the DarknessAbilene Christian’s lectureship, now called Summit, begins September 19, and I’m planning on attending along with some of the elders and staff here. I won’t be able to stay for the entire event, due to work commitments, but I expect to be there at least the first couple of days. I am excited!

The last time I was at an ACU lectureship, it was February and roughly 18,000,000 degrees below zero — not to mention the 500 MPH wind speed! It was colder than colder than cold. I’m so excited to get to go in reasonably temperate weather.

I won’t be teaching any classes or anything — just going for edification and to visit with the good people in West Texas. So if any of you all are planning to be there, look me up. I look just like my picture — except fatter, balder, older, and shorter (being an elder is really hard on the hairline). I really need to up date that thing, but that requires, you know, sitting for a picture.

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Colossians: Further on the Instrumental Music Question (In Reply to Alexander), Part 2

Colossae moundAlexander wrote,

I would never call it sinful to use intruments in worship.
But I call it inconsistent with the idea of Restoration.

If we strive for unity through going back to the “Ancient Order of Things”, a-capella worship (to be sure) is one of the “minors”. But it always becomes an issue, when people want to depart from “the old paths”.

I would most likeley disagree with the standard reasoning or the attitude among many conservative churches – because they make this bigger than it is, even a salvation issue (if they are quoted correctly in this Blog).

But I also disagree with the progressive approach, because it does not fit the idea of restoration, but is – concerning instrumental worship – indeed based on wishful thinking. The church of christ in their oldest records we have unanimously rejected instruments in worship. You cannot deny this fact, nor easily argue, that a-capella worship was an innovation in the 2nd century. This is they way it was from the beginning, and it did not change until the middle ages.

Why? Pray, why do progressives always start a fight on this issus? Why don’t they comply with the tradition and focus on the spiritual quality of faith and church life? Changing such externals as instrumental versus a-capella might stir up a few more emotions in worship – but that’s not to be confused with spirituality. On the other hand it does cause division among the churches of Christ, and it causes many to fall into the sins of resentment and ugly talk about others. And this indeed can become a salvation issue!

Is what you gain worth the price, Jay (et. al.)? Continue reading

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The Church and Postmodern Irony

You have to watch the video, even if you’ve seen it before. It’s funny. It’s so funny I posted here a while back … just because it’s funny. I appreciate and enjoy the humor. I do.

This is an example of ironic, Postmodern humor. It’s very hip, and just the kind of humor that young people respond to. Kids who are college age grew up watching The Simpsons and Family Guy, and they developed a taste for humor that mocks convention or — in clichéd Postmodern terms (see how I ironically mock Postmodernism?) — deconstruct convention, especially authority figures. Continue reading

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Colossians: Further on the Instrumental Music Question (In Reply to Alexander), Part 1

Colossae moundAlexander wrote,

I would never call it sinful to use instruments in worship.
But I call it inconsistent with the idea of Restoration.

If we strive for unity through going back to the “Ancient Order of Things”, a-capella worship (to be sure) is one of the “minors”. But it always becomes an issue, when people want to depart from “the old paths”.

I would most likely disagree with the standard reasoning or the attitude among many conservative churches – because they make this bigger than it is, even a salvation issue (if they are quoted correctly in this Blog).

But I also disagree with the progressive approach, because it does not fit the idea of restoration, but is – concerning instrumental worship – indeed based on wishful thinking. The church of christ in their oldest records we have unanimously rejected instruments in worship. You cannot deny this fact, nor easily argue, that a-capella worship was an innovation in the 2nd century. This is they way it was from the beginning, and it did not change until the middle ages.

Why? Pray, why do progressives always start a fight on this issus? Why don’t they comply with the tradition and focus on the spiritual quality of faith and church life? Changing such externals as instrumental versus a-capella might stir up a few more emotions in worship – but that’s not to be confused with spirituality. On the other hand it does cause division among the churches of Christ, and it causes many to fall into the sins of resentment and ugly talk about others. And this indeed can become a salvation issue!

Is what you gain worth the price, Jay (et al.)? Continue reading

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