Church Plants and Missions: A Framework: Finances; Taxes

Our arrangement with the missionary, in general

  • We will assure timely payment of support every month.

This is a big deal. If you’re the sponsoring church, it’s your job to get the missionary’s money to him or her on time every time. Now, you may be counting on other churches to provide part of the support and so may not be able to provide full funding until the other checks come in. But pay what you can on time.

And if you can afford it, cover the float while waiting on other churches to get their checks in on time. And if they routinely miss deadlines, talk to them. Your missionary has to pay bills, buy groceries, etc. like anybody else. The church is likely far better able to cover the timing differences than the missionary.

I mean, would you let the preacher or church secretary wait two or three weeks to get paid just because a major contributor was out of town and failed to drop a check in the plate? No, you’d go to the bank or dip into reserves and cover the payment.

Now, if the supporting congregations are routinely irresponsible — which I’ve never seen happen — the missionary may have to suffer a pay cut until further support can be found. But in the meantime, pay those who labor in the vineyard on time, every time, if at all possible.

If we are the supporting congregation —

Taxes

  • We will advise supported missionaries on the tax consequences of their support.

Many missionaries are kids scratch out of college. Others are former youth ministers or preachers who’ve never made much money. None is likely to be sophisticated when it comes to taxes — and yet U.S. and foreign taxes can be quite large.

Several years ago, the European authorities caught several Church of Christ missionaries not paying their taxes. This is, you know, sin. It’s also a felony. But I’m sure no one bothered to tell them that U.S. citizens aren’t necessarily exempt from foreign taxes (depends on the terms of the tax treaty).

Now, I’m a tax attorney with 35 years of experience, and this stuff isn’t easy for me! Most CPAs and attorneys find it impossibly dense. I just happen to have studied these questions over several years because of my church work, lecturing, and blogging. In fact, many tax professionals get this stuff wrong.

Therefore, I’ve posted what little I know, with links to the IRS publications that address the issues, and I’ve posted answers to questions all along. And so, if nothing else, refer your missionaries to the articles at the link. Don’t force them to figure this out on their own. It’s not possible for someone who’s not a tax professional.

  • Work funds will be accountable funds or else treated as 1099 income. To be an accountable fund, the missionary must justify his use of the funds with receipts no less often than monthly.

I just posted something on this. Work funds are income to the missionary unless accountable — meaning that they must demonstrate to the church that they spent the money on legitimate ministry expenses.

Many churches don’t want to go to the trouble or else feel uncomfortable holding a man of God accountable for how he spends donated money. Some figure the money was really donated to the missionary. All these are profoundly wrong attitudes.

You owe God, the donors, the IRS, and the missionary a duty to make sure money donated for expenses is legitimately spent. Nothing else will do.

  • Missionaries will treated as independent contractors for tax purposes

On balance, it’s both right and better for missionaries to be treated as independent contractors rather than employees. The theoretical distinction is based on day to day control, and certainly a US church has little day to day control of a foreign missionary. They set their work day quite on their own, as a rule.

And this is good. You see, if a missionary is an employee of the church, at least these problems arise —

* The expenses of doing ministry are deductible as itemized deductions only, which are subject to limits and aren’t deductible at all for alternative minimum tax purposes.
* If the church has a retirement plan or health plan, the missionary is an employee and so likely covered by the literal terms of the plan. But an Alabama Blue Cross policy won’t do a missionary in Japan much good. None of the Japanese health facilities are in the plan.
* The church is required by law to withhold taxes and pay matches, even though much of the pay will be tax free to the missionary for US tax purposes.
* If the missionary is a church employee, the church will be subject to the laws of the missionary’s work, meaning a US church could be guilty of a felony for failing to pay Guyanan employment taxes or could be sued in a Guyanan court.

  • We will work with the missionaries to make annual housing allowance declarations under IRS standards

Missionaries will easily qualify as ministers of the gospel (the job description should say so), and so they’ll qualify for the housing allowance. This means the portion of their pay designated as a housing allowance will be US income-tax free to them to the extent used to provide housing — and housing is often quite expensive in foreign lands.

But the housing allowance must be declared in advance, in writing. Minutes of a meeting of the missions team or a memo by the church treasurer is enough — but some formal action is required at the beginning of the year for this to work.

  • We will advise missionaries against opting out of Social Security

As we’ve considered here before, I don’t believe ministers in the Churches of Christ can make the oath required to be exempt from the self-employment tax (Social Security) on their income. Many make this election, but I don’t see how they do it.

The law requires that the minister take an oath that he is conscientiously opposed to the receipt of government benefits. Opting out for purely economic reasons is not permitted. It must be a matter of doctrine. You’d have to swear that you can’t receive Social Security benefits in good conscience — and that’s just not true.

Therefore, because Christians aren’t allowed to take false oaths, we counsel our ministers and missionaries against making this election.

  • Missionaries are responsible to comply with the tax laws of the country where they work.

We really can’t do much to help the missionary comply with the laws of some foreign land. We can point them to the tax treaty that governs whether they are under US or foreign tax law. And if they are under foreign tax jurisdiction — which is typically the case — it’s up to them to comply. We just need to point out that being a US citizen does not automatically exempt you from the law of land where you live.

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“High” by Marc Scibilia

I’m so tired, can barely get out of bed
Seeing double, hanging on by a thread
My eyes don’t deceive me,
I look like a wreck
My feet have stopped walking in this valley of death
I feel like I could die

but … You lift me high
When I don’t think that I will survive
You breathe new life
When I’m weak and I crawl to your side
Bread and water wont feed the depth of my need But you get me by

You have been crowned a crutch for weak men but I’ve trusted in you and I can barely stand
Because I’m here interceding with my face to the floor
Hopelessly crushed by the weight of the world
But you are the rock higher than I

You get me high
When I don’t think that I will survive
You breathe new life
When I’m weak and I crawl to your side
Bread and water won’t feed the depth of my need
But you get me by

“Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak.

Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” — Isaiah 40:28-31

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The Age of Accountability: The Christian Standard considers the possibilities

8/8/2010Recently, the Christian Standard ran a series of articles considering the difficulties posed by the doctrine of the “age of accountability.”

The first article, by Teresa Welch, defines three related problems —

  • Problem One: Lack of a New Testament Example
  • Problem Two: Appropriate Age for Childhood Baptism
  • Problem Three: The “Age of Accountability”

Of course, those who argue for infant baptism would argue that the household baptisms recorded in Acts reflect the baptism of infants, but this is hardly indisputable. But for those who, like the Restoration Movement churches, reject original sin in the Augustinian sense (infants must be baptized to gain forgiveness from Adam’s sin), it seems necessary to teach an “age of accountability” at which a child becomes sufficiently responsible for his or her own conduct that he is lost until he comes to faith and baptism. Continue reading

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Colossians 2:9-14

Colossae moundYou’ll notice that I’ve skipped a few verses. I meant to. This was supposed to be a one-quarter series of classes, and I’m two months into and haven’t even finished chapter 1. It’s time to make some hard choices.

(Col 2:8 ESV)  8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

Now, the NIV translates “hollow and deceptive philosophy,” but most translations agree with the ESV, which is certainly closer to the Greek. It’s not just certain philosophy that Paul is challenging. Continue reading

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Church Plants and Missions: A Framework: Commitment Term; Communications; Finances

Commitment term

  • Except as noted above, we will make no commitments to missionaries for longer than 5 years, with 3 years being preferred.

One of the tougher questions a missions team must wrestle with is how long to commit to a new missionary. You have to give the missionary enough time to proof himself or herself. Many mission fields are notoriously slow to develop. No missionary accomplishes much immediately. It just takes time to learn the culture, master the language, etc.

A missionary will properly want to be assured that the church will give him or her time to be successful. It’s not easy to raise new funds from across the world, and so a missionary needs to have funds committed for more than one year at a time — as a rule. Continue reading

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“When He Returns” by Marc Scibilia

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Taxes for Foreign Missionaries: Ireland

https://i0.wp.com/blogs.ocweekly.com/navelgazing/church_money.250w.tn.jpg?resize=179%2C179I get emails —

Let’s say we raise $X a year and live in Ireland for about 330 days a year, what portion of that income do we pay Social Security on? What portion do we pay federal income tax on? What portion do we pay Alabama state income tax on?

We just want to be careful stewards of God’s money and we also believe that our witness must be consistent with how we obey our government.

Any help or insight you can give would be much appreciated. Continue reading

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“Tell Me a Beautiful Lie” by Chris Guin

Tell Me a Beautiful Lie - a New Musical by Chris GuinChris (my oldest son) has now posted the entire video and songs from his musical, “Tell Me a Beautiful Lie.”

The video may be viewed as a series of YouTube clips. The songs may be listened to as a single mp3 or downloaded one song at a time.

The videos are of a staged reading. That is, there are no sets or choreography. The actors read the parts and sing the songs accompanied by piano. This is a customary step toward a full production. It was performed with minimal rehearsal, and so don’t expect a flawless production.

The story is set in the Russian Civil War, the war between the White and Red Armies after the Russian Revolution overthrew the czar. Most people assume that the communists came to power as soon as Nicholas and Alexandra were dethroned, but in fact there was a long and bloody war in which the communists prevailed. The final battle was at Sevastopol, on the Crimean peninsula in the Black Sea. The story is set shortly before the Red Army enters the Crimea.

Sevastopol is now part of the Ukraine, and you’ll notice the Ukrainian influence throughout the music. This is, of course, the land of the Orange Revolution, where supporters of democracy recently overthrew a corrupt regime. And that bit of modern history makes the musical very timely.

For a comparison, think “Les Miserables” or even “Phantom of the Opera.” This is not “Oklahoma!” or “The Sound of Music.”

Now, speaking utterly without any objectivity, I think the production is remarkable. I’m very impressed with the actors and singers — with the exception of the bass (too operatic). But the major characters were very good, I thought. Oksana is the quite the scene stealer.

I found it helpful to download the script and read the lyrics as the songs were sung. I’m just that way. If you follow that example, be warned that Chris has rewritten some of the dialogue here and there, and so the reading and the script won’t always line up.

Enjoy.

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Church Plants and Missions: A Framework: Short-term Missions; Support; Heart

  • All short-term mission activity will be all-church activities. That is, there will be no teen-only or campus-only mission trips. Rather, teen and campus mission works will be in support of congregational mission efforts.
  • We will always support at least one mission that can be supported with short-term mission trips that include teens and college students along with adults.
  • We will encourage some short-term mission trips each year to be adult led with teens and college students participating

I mentioned in the preceding post the relative ineffectiveness of short-term missions compared to long-term missions. It’s true. But it’s also true that we can do short-term missions better so that they are more effective (although they still won’t be as effective as long-term missions).

I did a series on this not too long ago. Continue reading

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A Musical Interlude: “Baptized” by Lenny Kravitz


Continue reading

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