The Fork in the Road: Dialogue with Cougan: Answers to Questions

Cougan,

The role of women is a difficult place to start because there are several predicates we have to cover before you can see where I’m coming from. For example, I don’t think you can properly interpret 1 Tim 2:11-15 until you’ve sorted through Gen 1 -3 and the chapters in Judges on Deborah, among other things. And I don’t think the passages dealing with the appointment of elders can be fully understood unless we first reach common ground on the Spirit and the nature of law under the new covenant. That makes your questions very appropriate.

First question

You asked, “Do you think the N.T. is a law/pattern that we are to follow and if we break that law/pattern is it a sin?” Continue reading

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Tending to Eden: Chapter Five, Creating Enterprise

We are continuing to read through Tending to Eden by Scott C. Sabin.

I’ve skipped chapter four. It’s a great chapter, but you’re just going to have to buy the book. Buy some for your church’s library while you’re at it.

Chapter Five is important for those interested in micro-credit — the use of small loans, usually less than $1,000 — to encourage the formation of small businesses. It’s a very popular idea for helping the poor lift themselves out of poverty. It’s a loan — as commended by the Torah — coupled with guidance on starting a small business or improving a family farm.

Sabin cautions that it’s a tool that must be used with care. Continue reading

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An Open Letter to the Leadership of the CFTF Lectures

To: [email protected]

Subject: Lectureship Question for Spring church of Christ

Brothers in Christ,

I’ve been deeply disappointed by the recent Profiles in Apostasy lectures and believe they reflect a seriously false understanding of the scriptures that is doing great harm to the Churches of Christ.

I particularly disagree with the implicit premise that any doctrinal error necessarily damns. I mean, you’ve even declared Phil Sanders apostate over his views on the Holy Spirit, even though for my entire life this has not been considered a salvation issue in the Churches of Christ. It seems that you’ve greatly expanded the category of salvation issues.

I’m sure you have your reasons for disagreeing with my understanding of the scriptures, and I think those reasons need to be considered in a forum where both sides can be heard by the largest possible audience. Therefore, I’d like to invite you to a dialogue regarding when a Christian becomes at apostate at my website, . This site is among the most popular in the Churches of Christ, having received over 50,000 page views in January.

I would offer you unfettered access to my readership to explain how you decide what issues are apostasy issues, and I’d offer a format that allows you to post and respond as you have opportunity — as we all have other commitments.

Your posts will receive the widest publicity within the Churches, as I have readers from all segments — one cup, no Sunday school, ICOC, non-institutional, conservative, progressive, and even the independent Christian Churches.

Please consider this invitation prayerfully. Are you willing to explain and defend the scriptural basis on which you damn so many leaders within the Churches of Christ in a fair and open forum?

Jay Guin

Tuscaloosa, AL

PS — This email is being posted at my site as open letter

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The Lord’s Supper: Further from the Early Church

An excellent source book on early church practice is Everett Ferguson’s Early Christians Speak, vol. 1. (The original appears to be out of print, although Early Christians Speak – Vol. 2 can still be had. Most Church of Christ libraries have a copy.) Ferguson is a world-class expert in the Patristic literature, a professor at Abilene Christian, and a strong advocate for a cappella worship. He writes,

Jesus instituted the memorial of himself at the last supper in the context of a meal. It seems that a meal provided the most convenient context in which the Lord’s supper was observed by early Christians. … The Didache [late First Century] also sets the eucharist in the context of a common religious meal. The Roman governor Pliny [ca. AD 110-115] places the Christian gathering for a common meal at a separate time from the “stated” religious assembly.

Early Christians Speak, p. 130. Continue reading

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Tending to Eden: Chapter Three, Reversing the Cycle

We are continuing to read through Tending to Eden by Scott C. Sabin.

He describes a meeting with a group of Haitians that Plant With Purpose intended to serve —

The meeting convened and moved past pleasantries to a series of questions from the community as to what Plant With Purpose intended to do in the village. A woman stood and, in a confrontational tone, told me about the other humanitarian agencies that had worked in the area. She named two agencies that had brought food and clothes, then left and never returned. “How is Plant With Purpose going to be any different?”

After giving the question some consideration, I responded, “Well, first of all, we are not going to give you anything.”

She looked stunned.

“Second, we are not going to leave until you ask us to.” Continue reading

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Tending to Eden: Chapter Two, A Vicious Cycle

We are continuing to read through Tending to Eden by Scott C. Sabin.

In chapter two, Sabin begins to explain the nature of poverty in Haiti. Of course, the book was written well before the earthquake, and so it’s a remarkable coincidence that Sabin focuses primarily on how to address the needs of this country. Of course, Haiti was likely the poorest nation in the hemisphere before the earthquake.

Now that so many churches and charities have been forced to focus on Haiti, the book is a great resource for those already planning for the long-term needs of that nation. After all, while the immediate needs are the most urgent, many will decide to stay and continue to do good after the emergency is over.

Sabin explains that deforestation is a major cause of poverty in many nations, including Haiti. The lack of trees leads to severe erosion and less feritility in the soil that remains. One major cause of deforestation is the cutting of trees to make charcoal.

For people with no other opportunities or resources, the forest becomes an emergency savings account. Charcoal production is one of the last options open for the poorest and most desperate, even in places where it is illegal. Some of the people we work with in the Dominican Republic have spent time in jail for charcoal production. But a parent will readily risk jail if it means being able to feed his or her children.

And it’s not that the farmers don’t know the value of trees. Rather, they know that it’s better to live a few more weeks without trees than to immediately die of starvation with the trees. Many other practices lead to the destruction of the land and deepen the cycle of poverty.

The key to relieving poverty in such communities, therefore, isn’t a handout or a freshly painted house. It’s breaking the destructive cycle that destroys the land. Help the farmers restore the land and learn methods of sustainable agriculture, and the farmers can provide their own food. They may even begin to prosper.

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Tending to Eden: Chapter One, Discovering God’s Heart for the World

We are continuing to read through Tending to Eden by Scott C. Sabin. In chapter one, he begins to build the scriptural case for how best to do missions.

(Isa 58:6-7)  “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? 7 Is it not to share your food with the hungry and to provide the poor wanderer with shelter– when you see the naked, to clothe him, and not to turn away from your own flesh and blood?”

(Isa 58:10)  and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.

He concludes,

I wonder what would happen if we in the American church became known for spending ourselves on behalf of the hungry. Continue reading

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Profiles in Apostasy, Further Thoughts

I’m not planning to watch the videos. I might change my mind, but I know watching would make me angry, and being angry is not good for me. In fact, I’m not sure I’m doing such a good job of controlling my anger even without watching.

You might be interested to know that Dave Miller, who has been damned by the Contending for the Faith (CFTF) crowd along with the progressives, is not at all progressive. He’s the author of “A Plea to Reconsider,” which declared Richland Hills Church of Christ damned for adding an instrumental service.

He is declared damned by CFTF for supporting elder re-affirmation, a practice that many Churches have adopted where elders must be periodically re-affirmed by the congregation or else must step down. You see, the CFTF crowd finds no authority for this practice, and therefore it’s not only unauthorized, it damns.

This, of course, is the same argument used by Miller in his book regarding instrumental music applied to its logical extreme. You see, there’s nothing in the “logic” of the Regulative Principle that limits its application. If it’s unauthorized, it’s unauthorized, regardless of its expedience. Continue reading

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The Lord’s Supper: The Early Church

I offer some material from the uninspired writings of early Christians to prove that I’m not crazy — not to establish a theology of the Lord’s Supper. In fact, we in the Churches of Christ are bad to reach into the Patristics to lock down a point we can’t prove from the scriptures themselves. We — quite literally — fill scriptural silences from the Patristics, which I find wrong. No commandment or prohibition can be built on uninspired sources.

The Lord’s Supper as described in the Didache (about 100 AD) is summarized in H J DeJonge, The Early History of the Lord’s Supper. Continue reading

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Profiles in Apostasy

As many are aware, the Contending for the Faith Lectures held recently were called “Profiles in Apostasy #1.” The speakers took on a number of books from the more progressive Churches of Christ — evidently asserting the damnation of the authors (that’s the meaning of “apostasy,” after all).

So they’ve now posted videos of their lectures — except they skipped the lectures delivered by women (to be sure we men don’t accidentally sin by listening a lesson taught by a woman?).

I recommend that you buy and read every book they condemned. Put a copy in your church’s library, too. I’m a fan of them all. And write the authors and encourage them. Not everyone feels the way I would about being branded a heretic.

You see, I’m disappointed not to have been condemned, as so many Godly men and excellent books made the list. But I’m heartened to see that this is only the first of such lectureships. So maybe I’ll make the list next year. I’m keeping my fingers crossed.

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