ROLLLLLLLLLLLLLLLLLLLLLLL TIDE!!

Terrence “Mount” Cody blocks two fourth quarter field goals to send the Volunteers home with one more loss 12 – 10. (Sorry Matthew.)

The Tide rolls even when the offense has another terrible outing. Defense and special teams win football games.

This, of course, calls for the unofficial team song, as improbably sung by the Leningrad Cowboys & Red Army Choir (something about this video just seems to fit the insanity of the whole Tennessee rivalry) —

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Pacifism: A Culture of Life, Part 2

pacifismOf course, merely having love as a motivation does not make things right. We need to act with an informed, intelligent love that is shaped and constrained by the gospel. The gospel tells us that it’s good to risk life to convert the lost, and not so good to risk life by jumping out of an airplane without parachute — even if the odds of survival are about the same. One risks a life that’s going to heaven anyway for the chance of bringing more people to Jesus — small risk for great gain — when viewed in gospel terms. The other risks life for nothing of lasting consequence. It’s not the odds that makes the decision good. I think it’s mainly about the stakes

Therefore, I’m unimpressed by the argument: we must not take a life because we believe in the culture of life. It doesn’t work because it doesn’t ask the right questions — questions about the gospel and about love.

That’s not the end-all be-all of the discussion, but it’s where any proper discussion has to start. Continue reading

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Smartphone Upgrade

At long last, if you view OneInJesus in your iPhone or other smartphone, the page will be reformatted automatically for the smaller screeen.

It’s a dramatic improvement — larger font, visual clutter removed. Very cool.

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Pacifism: A Culture of Life, Part 1

pacifismIt’s become common for Christians to speak of the importance of a “culture of life,” a phrase popularized by Pope John Paul II and dealt with extensively in his Evangelium Vitae (Gospel of Life). John Paul II argues against abortion and euthanasia, as well as birth control, the death penalty, and unjust war. He writes,

19. … There is an even more profound aspect which needs to be emphasized: freedom negates and destroys itself, and becomes a factor leading to the destruction of others, when it no longer recognizes and respects its essential link with the truth. When freedom, out of a desire to emancipate itself from all forms of tradition and authority, shuts out even the most obvious evidence of an objective and universal truth, which is the foundation of personal and social life, then the person ends up by no longer taking as the sole and indisputable point of reference for his own choices the truth about good and evil, but only his subjective and changeable opinion or, indeed, his selfish interest and whim. Continue reading

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Pacifism: John Howard Yoder, Part 2

pacifismChristian subordination

Yoder criticizes the positivistic view of government — that whatever government is in power is in power due to God’s will and therefore the government’s will is God’s will. The obvious counter-example is Hitler, and the argument against it is that Paul does not approve of the policies of the Roman government by saying it’s “of God.”

He also criticizes the normative view, which is that Paul is approving good government in the abstract but not approving the particular government of Rome. He is not saying that good government is of God and therefore good.

Yoder questions both our wisdom to make that judgment — which government is perfect? — and notes that this is simply not what Paul says in Rom 13. In historical context, Paul was writing shortly before the Jews in Judea were to rebel against Rome and suffer a horrific defeat. He did not want the Jews and God fearers in Rome to so sympathize with them that they participate in the rebellion. Paul was speaking of rebelling against Rome — the very pagan government then in power. Continue reading

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Back from Boston

Well, I’m back. Sort of. Actually, I’ve been back since Monday, but in my business, time off means time required to catch up later — and it’s been wildly hectic. By the time I get to the keyboard, I’m pretty beat. Hopefully, things start to settle down here shortly.

I came back to 537 emails including about 190 comments on OneInJesus. I’m hoping to catch up my reading over the weekend, if not sooner. It’s all a bit overwhelming.

Anyway … Boston was a good trip. The seminar wasn’t very good (billed as “advanced” and way too basic), a major client had a crisis (seems to always happen when I leave town), and it was so very c-c-c-c-cold! Did you watch the TItans/Patriots game (“game”, not “contest”)? Did you notice the snow? It was played in Foxboro, just outside of Boston. We were hoping to get some snow, which is rare here in Tuscaloosa, but all we got was freezing rain and wind. Yuck.

But on Saturday the weather was clear and we got to ride around Massachusetts looking at the fall foliage.

And we got to eat clam chowder recently voted the best in Boston (very tasty and … more importantly … hot!) And we had a couple of delightful meetings with my son’s house church. Continue reading

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Faith Lessons by Ray Vander Laan: An Unlikely Disciple

RVL shows the group a stone sheepfold. Shepherds would sleep in the opening so the sheep would have climb over him to leave and wolves would have to go through him to attack the sheep.

Jesus said,

(John 10:7-10)  Therefore Jesus said again, “I tell you the truth, I am the gate for the sheep. 8 All who ever came before me were thieves and robbers, but the sheep did not listen to them. 9 I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

RVL then shows the group an ancient stable, with manure on the ground and a stone manger.  It was small and cramped and smelly. This, he says is the sort of stable Jesus was born in. No hay on the ground. It was as humble a beginning as one could imagine. Continue reading

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Pacifism: John Howard Yoder, Part 1

pacifismThe late John Howard Yoder’s seminal The Politics of Jesus has had a dramatic impact on evangelical thought since its publication in 1972. I’ve read it twice and plan on reading it again. It’s that deep and that important.

Yoder is perhaps the most important voice for pacifism of his generation, and even though he’s not yet persuaded me to agree with his views on pacifism (but I’m re-thinking everything, as I promised), he’s persuaded me on a number of other points. He’s an important writer that all Christians of a scholarly bent should read.

Yoder sets forth his case for pacifism in chapter 10, dealing with Rom 13. This only makes sense, as those who object to pacifism routinely build their arguments from Rom 13.

The “authorities”

Yoder. like Lipscomb, argues that the New Testament treats civil government as the province of Satan. In Rom 13, Paul refers to the government as the “governing authorities” (v. 1). Continue reading

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Pacifism: David Lipscomb and Civil Government

pacifismDavid Lipscomb was the editor of the Gospel Advocate for nearly half a century, from the late 19th Century and early 20th Century. As a result, he was perhaps the most influential man in the Churches of Christ that were in the Deep South. Many of his teachings remain orthodox among the more conservative Churches of Christ today, but a surprising number of his views have been rejected and even forgotten — largely overwhelmed by the teachings of Foy Wallace Jr. in the mid-20th Century.

Among the views that Wallace successfully erased from much of the Church of Christ psyche was Lipscomb’s view of the Christian and government. You see, Lipscomb was a pacifist — and more. His views on the subject are laid out in his influential book Civil Government, which is available online for free. Lipscomb, who saw the suffering caused by the Civil War upclose from his home in Nashville, concluded that not only is it wrong to engage in war, but any participation by the Christian in secular government is wrong. Continue reading

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A Directory of Progressive Churches of Christ?

I often receive requests from readers for the name of a progressive Church of Christ in their area. And so I thought it might be helpful to create a resource that attempts to do just that.

The danger of making such a list is that some would see it as a move toward separation from other Churches of Christ. And some would take offense at the notion of “labeling” a church as anything.

And, then, there’s the problem with defining “progressive,” which is often used in more of a relative sense — A is more progressive than B.

For the purposes of such a list, my thought would be to define a Church of Christ as “progressive” if the leadership does not consider instrumental music a salvation or fellowship issue — even if the church is staunchly a cappella or otherwise very traditional in its practices.

What do you think? Good, useful list, especially for people moving into a new area? Or divisive step toward creating a new denomination?

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