
(Rom 11:28-29) As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God’s gifts and his call are irrevocable.
Notice that Paul again refers to the Jews — all of them, not just the remnant — as elect, and yet they’ve not been justified. Rom 8:29-31 does not mean that every individual among the elect will be justified and glorified! Paul is telling us that the nation of Israel, having been elected, will be justified and glorified, even if only through a remnant.
Moreover, we see Paul’s use of “call” — Israel has been irrevocably called but not irrevocably saved as individuals! Rather, God’s promise remains outstanding. If they’ll come to faith, they’ll be saved.
(Rom 11:30-31) Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you.
Israel disobeyed, and so, according to Deu 32 and other passages, God extended his election to the Gentiles in order to provoke the Jews to jealousy. But the disobedience of the Jews leads not only to the salvation of the Gentiles (some, not all), it leads to the salvation of the Jews (some, not all), because they are accepted by God on the very same terms as the Gentiles: faith in Jesus — and, Paul hopes, because the conversion of Gentiles will make many of the Jews envious enough to reconsider Jesus. Continue reading →