Bluegrass Thriller

Enjoy your Friday!

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Organizing Your Church: What the Bible Really Says About Deacons

So what’s right?

There are two things we need to answer.

First, what is the true Biblical plan for deacons, if we can even retrieve one.

Second, what’s the best way to organize the ministries of the church, consistent with the first point?

What deacons are really supposed to do

The organization of the early church is patterned, in part, on the Jewish synagogue. Both the synagogue and early churches were overseen by elders. Both judged disputes between their members outside the government’s court system (1 Cor 6:1-8).

However, the synagogues had no office called “deacon.” Continue reading

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Organizing Your Church: The Deacon Problem

This will be a short series of posts on deacons. Most Churches of Christ appoint men to two offices: elders and deacons. In fact, it’s often been stated that a church is not “scripturally organized” if it doesn’t have both elders and deacons.

Five stories will help demonstrate the challenges we face regarding the appointment of deacons.

First story. I attended an ElderLink conference in Atlanta some years ago. In a classroom packed with 40 or so elders, the speaker addressed the selection of deacons. When it came time for questions, one elder asked, “I just want to know how to get the deacons to do their jobs!” Loud “amens” resounded throughout the room. The speaker allowed that he had no idea how to solve this problem. Continue reading

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Church Growth: Who attends the megachurches?

churchgrowthl.jpgScott Thumma and Warren Bird have posted a comprehensive study of megachurches called “NOT WHO YOU THINK THEY ARE: A Profile of the People Who Attend America’s Megachurches.” They summarize their findings as follows:

  • Young and single adults are more likely to be in megachurches than in smaller churches.
  • Nearly two-thirds of attenders have been at these churches 5 years or less.
  • Many attenders come from other churches, but nearly a quarter haven’t been in any church for a long time before coming to a megachurch.
  • Attenders report a considerable increase in their involvement in church, in their spiritual growth, and in their needs being met.
  • Forty-five percent of megachurch attenders never volunteer at the church.
  • New people almost always come to the megachurch because family, friends or co-workers invited them.
  • What first attracted attenders were the worship style, the senior pastor and the church’s reputation.
  • These same factors also influenced long-term attendance, as did the music/arts, social and community outreach and adult-oriented programs.
  • Attenders can craft unique, customized spiritual experiences through the multitude of ministry choices and diverse avenues for involvement that megachurches offer.

Interesting. Continue reading

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The National Congregations Study and Churches of Christ, Part 2

DU NCSResponReport11.inddCongregations are aging

• In 2006-07, 30% of regular attenders in the average congregation were older than age 60, compared with 25% in 1998.
• The percent of regular adult participants younger than age 35 in the average congregation dropped from 25% to 20%.

Older people long have been over-represented in American congregations because religious participation increases with age. Women also long have been disproportionately active in congregations. But unlike women, the over-representation of older people seems to be increasing. This probably stems from people living longer and young adults participating less than they once did. Young adults participate less in part because they marry later and are more likely to be childless. Married people with children are among the most likely to be involved with congregations.

This is worrisome indeed. You see, young adults are marrying later and therefore are less likely to be in church. What makes us so sure they’ll come back when they have kids? Continue reading

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The National Congregations Study and Churches of Christ, Part 1

DU NCSResponReport11.inddDuke University has just released a report of its National Congregations Study for 2006-7, comparing American churches with churches in 1998. It’s an interesting read.  The survey includes 2,740 congregations across the country, and so is among the most detailed and statistically valid surveys available.

The full text is available for download.

The report concludes,

• Most congregations are small but most people are in large congregations.
• Worship services are becoming more informal.
• Congregational leaders are still overwhelmingly male.
• Predominantly white congregations are more ethnically diverse. Continue reading

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Church Growth: Andy Rowell Summarizes the Studies, Part 7 (Intimacy and choice, Minister and reputation)

churchgrowthl.jpgChurches that offer “intimacy and choice”

Scott Thumma argues that “niche” house churches and megachurches both are offering individuals a product they are interested in. “In certain ways, the megachurch is the complete opposite of the house church, but with hundreds of ministries, programs, and fellowship groups, it offers intimacy and choice in one package.”[19]

[19] Scott Thumma, “The Shape of Things to Come,” in Faith in America: Changes, Challenges, New Directions (ed. Charles H. Lippy; Westport, Conn.: Praeger, 2006), 194.

THe house church movement is growing rapidly in this country. It’s hard to measure because house churches aren’t listed in the phone book or any denominational directory, but it’s big. Why? In part because we live in a society desperate for real community. Continue reading

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Church Growth: Andy Rowell Summarizes the Studies, Part 6 (High growth location, Changing worship)

churchgrowthl.jpgBeing in rapidly growing zip codes

Only one [other] external factor was significant in the growth or decline of the church—the change in the population of its zip code. Fast-growing churches—those that increased by more than 20 percent in attendance—were more likely to be located in zip codes where the population growth was higher than the national average. If a church declined or was stable, it was more likely located in a low-growth zip code where population growth was lower than the national average.[14]

Olson, American Church in Crisis, 132-133.

Some churches deal with this by packing up and moving to the high growth part of town. Most don’t have that option. Continue reading

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Church Growth: Andy Rowell Summarizes the Studies, Part 5 (Being large or small, Being rural)

churchgrowthl.jpgBeing a church of 1000+ attendees or under 50 attendees

Well, I wasn’t expecting this one.

David Olson points out that large (1000+ attendance) and small churches (1-49 attendance) are growing at the fastest rates. “While the larger churches grew according to expectation, the smallest churches actually grew at a faster yearly rate. The churches that declined the most were those with a weekly attendance between 100 and 299.”[9] Continue reading

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Church Growth: Andy Rowell Summarizes the Studies, Part 4 (Leadership, Prayer)

churchgrowthl.jpgLeadership

Ed Stetzer and Mike Dodson report that “we let the data set the agenda, and godly leadership was at the top.”[7]

[7] Ed Stetzer and Mike Dodson, Comeback Churches: How 300 Churches Turned Around and Yours Can Too (Nashville: B&H Publishing Group, 2007), 34.

In the Churches of Christ, it’s all about the elders. Lousy elders produce lousy churches. Great elders produce great churches. Divided elders produce divided churches. Great ministers are vital, but the best ministers in the Churches can’t overcome lousy elders. It’s that simple. Until a church produces a generation of Godly elders, it won’t grow — or if it grows, it’ll growing in a bad way (such as by sheep stealing or becoming cultic). Continue reading

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