Ironic Faith: Integrity

Scot McKnight’s fourth point deals with the hypocrisy of much of popular evangelicalism —

Fourth, emergents were burned by the lack of integrity among popular evangelical media figures. They watched or heard the stories about Jim Bakker and Jimmy Swaggart and the fall of leader after leader both national and local. Knowing what the Bible says and what leaders are (perhaps) doing behind closed doors creates irony, if not cynicism. For some, the lack of integrity among leaders casts doubt on the whole institution of the church. Emergents compare what Jesus had in mind and what Paul saw come to pass with what is going on, and decide to start all over again as if for the first time—this time with authenticity.

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Ironic Faith: Science

McKnight continues explaining the mindset of the emerging movement:

Third, exposure to science in public education, universities, and personal study has led emergents to disown the traditional conclusion that when science and the Bible conflict, science must move aside. Although they refuse to give the Bible the trump card in this game, they remain committed to it, but now with a different view of what the Bible actually is. The Bible, so many emergents will openly admit, employs various literary genres and shows an ancient perception of how the cosmos works. So they are both left-wing and right-wing, committed to the Bible and open to new ideas. Continue reading

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Ironic Faith: Rediscovering the Gospels

McKnight continues his article on “Ironic Faith” by discussing the emerging churches’ attitude toward the Gospels —

Second, emergents believe that the gospel they heard as children or were exposed to as teenagers is a caricature of Paul’s teaching — what McLaren sometimes calls “Paulianity.” The discovery of Jesus, the Gospels, and his kingdom vision creates an irony: “If we are followers of Jesus, why don’t we preach his message?” Emergents I know are sometimes wearied or put off by Paul, yet enthusiastic about Jesus and the Gospels. When McLaren describes the message of Jesus as a “secret message,” he speaks of the emergent discovery of the radical kingdom vision as really new. The political vision and the global concerns of emergents flower from the discovery of Jesus. Continue reading

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God’s Transforming Word, Where We Go From Here

My concern with this commentary is that it opens a controversy that could deepen the division the Churches of Christ are already struggling with. Indeed, it could even open up an entirely new split. I think, however, that division over inerrancy is both unnecessary and contrary to the very scriptures we are arguing over.

Some want to argue that we can’t believe the Bible at all unless we believe it to be flawless. Others want to argue that the Bible contains errors but is still God’s word. I want to argue that the Bible is true, trustworthy, and to be lived. The question that matters is whether we live it, not whether we have faith in it. Our faith is in Jesus — not the Bible. Hence, I have no interest in even taking a position on inerrancy. Rather, I’d far rather work for unity between those who disagree over inerrancy.  Continue reading

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Bob Dylan’s “Tell Tale Signs”

I’ve been listening to “Tell Tale Signs,” the newly released Bob Dylan album, also known as Bootleg Series Vol. 8. It is sheer brilliance, both words and music —

Ring them bells Sweet Martha,
For the poor man’s son,
Ring them bells so the world will know
That God is one.
Oh the shepherd is asleep
Where the willows weep
And the mountains are filled
With lost sheep.

Ring them bells for the blind and the deaf,
Ring them bells for all of us who are left,
Ring them bells for the chosen few
Who will judge the many when the game is through.
Ring them bells, for the time that flies,
For the child that cries
When innocence dies.

You can listen to many of the songs for free here. The remarkable thing is how Dylan’s outtakes are as mature as the original album versions — and for my money, often better. These aren’t steps toward a finished song so much as a differently finished song. Highly recommended.

This one is a sampler —

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Ironic Faith: Introduction and Inerrancy

Well, I just stumbled across another article about the Emerging Church Movement by Scot McKnight, a leading intellectual within that element of the evangelical churches. The article, “Ironic Faith,” recently published in Christianity Today, raises some tough questions. I wasn’t going to talk about it, but then the Christian Chronicle published two reviews of the Transforming Word, a book from ACU Press that raises questions about the inerrancy of scripture.

I guess we have to talk about it now, and I’d really rather talk about something that’s interesting, that is, that matters to the work of Jesus. Continue reading

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The Transforming Word: What Were They Thinking?

Maybe I’m wrong, and I’m certainly willing to be corrected, but I’m very unhappy that the ACU Press published The Transforming Word One-Volume Bible Commentary. What were they thinking?

I’ve just read the two reviews in the October issue of the Christian Chronicle, by Cecil May Jr. and Terry Briley … and following further reflection on both reviews: What were they thinking? Continue reading

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Church Growth: The Difference Between Big and Small Churches

According to Ed Stetzer

A new study by Rodney Stark of Baylor University, now available in book form here, is dispelling the popular caricature of the megachurch as spiritual entertainment for the quasi-Christian baby-boomer. What Americans Really Believe reveals that megachurch members tend to be younger, practice evangelism more frequently, and are bigger on volunteerism than those in smaller churches. Oops. There go the stereotypes. And they aren’t abandoning the harder, counter-cultural doctrines of the Christian faith either.

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MDR: The passive-voice argument

[This is the last post. It’s long because only a few readers will find this of interest and so I don’t want to spread this over several days. But Edwards’ scholarship has been studied by so many, I figure some readers would profit from this.]

Edwards makes an elaborate argument based on the grammar of the sayings of Jesus. These arguments have been accepted by many, but rejected by at least some experts. I find the arguments fascinating, but I’m just that kind of guy.

Ultimately, I think I’m just not persuaded. I started off fully convinced but further study has led me to conclude that “adultery” is a metaphor for covenant breaking, which moots Edwards’ arguments altogether. Moreover, Collier’s counter-arguments seem right to me. But I’m no expert on the subtleties of Greek. I present both sides for your consideration. Continue reading

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Judgment by Works, Part 2

Now, I’ve taught for some years now that rewards and punishment should not be the primary motivator for living righteously. Rather, we should yield to the Spirit’s remaking of our hearts so that living as Jesus would have us live gives us joy.

Hence, we should live righteously because it’s what we want to do –- we enjoy being good! And in this, there is true freedom. I mean, what could be better than getting to do exactly what you want to do, and knowing that it thrills God, whom you love deeply?

On this analysis, the reward is present as well as future. And that’s very Biblical. Continue reading

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