The Future of the Progressive Churches of Christ: Nominations

cooperation.jpgI would like to open the floor for nominations.

Let’s suppose that one of our universities or periodicals were to decide to host a panel discussion by three progressive representatives and three conservative representatives on the indwelling of the Spirit and on the scope of grace. They want people who will represent their side as well as possible, while being fairminded and willing to participate in genuine dialog. Continue reading

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The Future of the Progressive Churches of Christ: The Marriage Metaphor

[I posted this earlier as a comment, in response to a comment by Keith. I need to post it here to set up the post that follows tomorrow.]

cooperation.jpg

I need to clarify that I don’t think mere teaching on grace via periodicals or otherwise is enough. I agree that it’s not.

My idea is that we need to present both sides side by side — in conversation. I guess it’s the lawyer in me, but I think the path to truth is found in letting the church hear both sides well argued. We reconcile, simply enough, by talking to each other. 

Think of the Churches of Christ as a marriage and the conservative and progressive wings as husband and wife.

Continue reading

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MDR: 1 Corinthians 7, Part 2

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

Now Paul repeats the admonition of Christ found in several places that divorce is sin. “Separate” does not mean a legal separation in the American legal sense. Rather, in First Century practice, when couples separated, they were no longer married at all. This is made entirely clear in verse 11 which states that a separated wife should remain “unmarried.” Clearly, Paul sees a separation as ending the marriage. Continue reading

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At Last, a Church that Understands Me

Thanks to Ed Stetzer for posting these.

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Powerful Arguments for Traditional Music

and

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Ray Vander Laan’s “Faith Lessons”

At the University Church of Christ, our adult classes have begun studying a DVD series called “Faith Lessons” by Ray Vander Laan. So far, the feedback has been extremely popular, with people even wanting to buy their own copies of the material to share with friends and family.

I meet with the teachers each Wednesday night to go over the material for the next Sunday, share experiences from the previous Sunday, and exchange ideas. Shortly thereafter, I compile the notes into a lesson outline and email it to the teachers. The teachers then put their own spin on it. Continue reading

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MDR: 1 Corinthians 7, Part 1

With these concepts in mind, we now need to take up the New Testament’s central passage on marriage and divorce, 1 Corinthians 7.

Oddly, most discussions of these doctrines begin with Jesus’ statements in Matthew 5 or Matthew 19. I say “oddly” because Jesus in these passages was specifically commenting on Deuteronomy 24 — the Law of Moses. Jesus, of course, was speaking to Jews who at the time were subject to the Law of Moses. Much of what Jesus said is important for Christians — but we make a serious mistake if we try to start with a commentary on the Law of Moses.

We’ll come back to these (and other passages) after we’ve considered the one passage that most directly addresses divorce of Christians. Continue reading

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The Future of the Progressive Churches of Christ: An Open Letter to Our Leaders

cooperation.jpgAnn wrote,

I think you’re misunderstanding the mission and purpose of the Chronicle. I’ve always seen it as a neutral, reporting source (although of course there are those from many sides who would disagree). I don’t think it’s their job or responsibility to reconcile the CoC. No publication could ever do that, or probably no organization, either.

Nick wrote,

I agree that reconciliation is not within the STATED mission and purpose of the Chronicle. That being said, sometimes God has different plans for us. When one and only one publication has the ear of all interested parties, then God has given that publication power. With power comes responsibility, and not being part of the solution makes you part of the problem. Continue reading

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MDR: The Old Testament’s teaching on divorce

We “New Testament Christians” rarely seriously study the Old Testament, believing it was nailed to the cross. But Jesus and Paul repeatedly refer to the Old Testament when teaching their students. Indeed, they both assume their readers have a high level of Old Testament knowledge.

And yet while we in the Churches of Christ aspire to replicate the Christianity of the First Century, we rarely replicate the knowledge these early Christians had of the Old Testament. In fact, it’s impossible to thoroughly understand Jesus and Paul without knowing the Old Testament background against which they spoke and wrote. Continue reading

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MDR: What is “adultery”?

Next, we must address the Bible’s use of “adultery.” Plainly, adultery’s basic meaning is sexual sin against the marriage covenant. But by the First Century, “adultery” had taken on a much broader significance.[1]

In the writings of the prophets, “adultery” often referred to the worship of idols by the children of Israel, speaking of Israel as the bride of God — Continue reading

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