MDR: The Traditional View, Part 3

To sum up, under the traditional view, we have sometimes counseled married couples with children to divorce, we have split churches, and we have denied remarriage to perfectly innocently divorced spouses, making their victimization by their former spouses permanent. We have a doctrine that allows for no mercy, that offends notions of common decency, and that drives our members from Christ.

Moreover, we have here a doctrine that is more legalistic than the Law of Moses. Jesus said (repeatedly), “I desire mercy, not sacrifice”[1] Paul taught (repeatedly) that the gospel is based on love not law.[2] And here we have an unmerciful law. The only justification is a legalistic policy argument — that by making divorce horribly painful, we discourage divorce. But this flatly contradicts the rest of the Christian message. And experience shows plainly that it doesn’t work. Continue reading

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The Future of the Progressive Churches of Christ: The Christian Standard Weighs In (Third Question)

cooperation.jpgHow do we function as independents without encouraging free agency?

The Standard writes,

If a church or ministry in our movement chooses to, it’s easy for them to operate as a “free agent.” There are church planters who have started independent Christian churches and yet seem reluctant to affiliate with our fellowship in any real way. …

Our church plants and megachurches would do well to remember that any success they enjoy is due in part to the fact that they stand on the shoulders of men and women who paved the way to create the autonomy and creativity that today propels our movement forward.

Free agents have a self-centered approach to loyalty. They seldom give back. I have no reservation about asking our church planters to subscribe to brotherhood publications, attend our conventions, give back to their church planting associations, and support our institutions and missionaries.

Good stuff. I agree. Well, I agree in part. But there’s something not quite right here, and I’ve been struggling to put my finger on it for months even before this article was written. Continue reading

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MDR: The Traditional View, Part 2

The traditional view has raised a number of troubling issues over the years. And as divorce has become increasingly common over the last 40 years or so, these troubling issues have become commonplace for churches everywhere.

a. What about a couple unscripturally divorced and remarried prior to conversion? Does baptism cleanse the former sin and allow them to remain married? Christians have disagreed, but it has often been taught that no one can be saved without repentance (undeniably true!), repentance requires a change away from former sin (such as adultery), and so the divorced and remarried couple must divorce one another — putting their wrongful marriage behind them — to be eligible for baptism. Of course, the problem with this view is that we have preachers and elders telling couples to divorce to please God — often when they have children at home — causing unspeakable pain and harm: the very pain and harm that Christ’s teaching against divorce is supposed to prevent! Continue reading

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The Future of the Progressive Churches of Christ: The Christian Standard Weighs In (Second Question)

cooperation.jpgCan’t we embrace the “unity thing” without dismantling our distinctives and settled doctrines?

The Christian Standard writes,

I love the spirit of cooperation evident in our churches today as we missionally engage issues of poverty and justice in partnership with other evangelicals. But we must resist the urge to elevate fellowship over a commitment to the essentials. There is simply no need to discard our formerly settled doctrinal views as we pursue unity. I believe there is a both/and to be found here — we can be both committed to sound doctrine and to cooperation with other groups. Can we confident in who we are while sharing our message and carrying our mission with others? Continue reading

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MDR: The Traditional View, Part 1

The struggle to understand the Bible’s teachings on divorce and remarriage is not unique to the Churches of Christ. Indeed, it is easy to find literature from all denominations dealing with the same issues and making most of the same arguments found in Church of Christ literature.

Thus, the “traditional” view is not only the view traditional in the Churches of Christ, it is also the view traditional in Roman Catholicism and most Protestant denominations. The traditional view is so pervasive that it has even affected the law of most Western nations and even our language and vocabulary. Continue reading

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The Future of the Progressive Churches of Christ: The Christian Standard Weighs In (First Question)

cooperation.jpgAs I mentioned in the last post under this topic, the Christian Standard has asked 5 questions about the future of the Restoration Movement. This first is —

Are we really still a movement?

The Standard refers to a definition of a movement as having three characteristics:

  • A commonly owned direction
  • A common basis on which that direction is owned
  • A esprit that informs and motivates those who are thus joined in their common cause

Continue reading

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MDR: The Church’s Divorce Rate

When I was a child, growing up in the Churches of Christ during the 1950’s and 60’s, divorce was much discussed in our classes and from our pulpits-but the discussion was very much in the abstract. I mean, in the congregation where I grew up, of some 200 members, we only had one couple that had experienced divorce.

Times have surely changed! Nowadays, over 50% of all marriages end in divorce. It’s not surprising that many are calling for a renewed emphasis on the traditional teachings of all Christian churches on divorce and remarriage. It is hoped that, perhaps, a return to the stricter rules we grew up with will slow the Church’s decline into ever more frequent divorce — and who would disagree with the desire to reduce the divorce rate that afflicts even our members? Continue reading

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August Report

Well, I’m a little late doing the monthly summary, but I’ve been caught up in the writing the last couple of days. My wife is out of town for the weekend, so I’ve been posting like crazy.

I’ve started a series on marriage, divorce, and remarriage that’ll require several posts. I’ve got it largely written and posted, and so some days you’ll find a second post if I just can’t wait to get something out there for discussion.

Anyway, here are the most popular posts for August — Continue reading

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Scientific Creationism (Reading List)

When I started this blog, I decided not to spend much time on Christian evidences. I’ve studied the topic more than most Christians, have a huge library of materials on both sides, but I really don’t have a lot to say that hasn’t already been said better than I can say it. And I really don’t want this to become a source of division.

It’s part of the perversity of Christians that we’ll divide and feud over about anything, including which evidence of God we find persuasive!

So let me be clear: if you disagree with me, you are not going to go to hell for that reason. God will gladly save young-earth creationists, old-earth creationists, Scientific Creationists, and Intelligent Design theorists. Some of us will learn that we were wrong, and we’ll have an eternity together to laugh about it.

I find myself in the old earth/Intelligent Design camp, not the young earth/Scientific Creationism camp. I think it’s the right place to be, and I think it’s the place that best helps us evangelize those with a scientific mindset.

Here are some books that anyone who wants to be knowledgeable in this area should read — Continue reading

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The Future of the Progressive Churches of Christ: The Christian Standard Weighs In (Introduction)

cooperation.jpgSome time ago, I posted a series of articles asking about the future of the progressive Churches of Christ. Are we going to merge with the independent Christian Churches? Become a collection of detached community churches with no common works? A new denomination? You see, no one is talking about where we go from here. We’ve shed ourselves of some truly bad theology, great things are happening, but as a community of congregations, what’s the plan? Continue reading

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