I Sold My Soul on eBay: What Churches Do Wrong, Part 1

Now we get to the good stuff … what churches do wrong. I mean, this is the area where we can learn the most about how to do better.

A Lack of Sensitivity to Nonreligious People

Mehta found many of the things said in church about nonreligious people offensive. He tries to live morally. He is concerned about other people. He certainly doesn’t think of himself as evil.

Some churches read passages that refer to those outside Israel or the church as the enemies of God. Comments were made about the unchurched that assumed them to be immoral. The common assumption was that those outside of Christ are bad people. Continue reading

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I Sold My Soul on eBay: What Churches Do Right, Part 2

Energy level and passion

Mehta noticed that churches vary greatly in energy and passion.

The churches I enjoyed the most had a buzz of excitement that was noticeable from the moment I walked in the door. …

The positive feeling I picked up came from other churchgoers. It stands out when you are around people who look forward to coming to church, people who are glad to see one another. That vitality brushed off on me.

Mehta notes that architecture and technology aren’t the source of this enthusiasm. He found it in both plain and beautiful buildings. In particular, he considers community service as helping to generate this kind of enthusiasm. Continue reading

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Note to Self —

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I Sold My Soul on eBay: What Churches Do Right, Part 1

I’m not going to go over Mehta’s impressions of the individual churches. It’s great material, but it’s best to just buy and read the book. Rather, I’m skipping way over toward the end where he summarizes his impressions. He begins with the positives.

Top notch preachers

He begins by noting how much he enjoyed listening to the better preachers — and how much he disliked some of the preachers for the smaller churches. He correctly observes that big churches usually have better speakers.

However, he also enjoyed the house church he visited, as the lesson was well taught and he could informally interact with the teacher. He thinks it’s critical that visitors be able to interact with the speaker. Continue reading

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Real Men Don’t Do Pornography

Great post by Mike Adams on what it means to truly be a man.

The thesis of my rebuttal is really simple: It is not entirely fair and accurate to say that most adult women are carrying a lot of “baggage” or have a lot of “issues.” … It is much more accurate to say that most adult women are profoundly wounded and scarred by the things that “men” have done to them when they were not really acting like men.

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I Sold My Soul on eBay: Introduction

Preachers, elders, church leaders, and evangelists,

If you’ve not bought and read this book, you should. As the title suggests, it’s intelligent, witty, and unconventional. And it’s a useful guide on how to be more attractive to the unchurched.

The author, Hemant Mehta, is an atheist. He grew up in the Jain religion, and until writing the book, had very little experience with Chrisitianity, other than the experiences anyone growing up in the US watching TV would have.

Mehta, a founder of the Secular Student Alliance, a national organization of atheistic college students, put his soul up for auction on eBay. He offered to attend church for one hour for each $10 bid. The two highest bidders were a couple of pastors, with the winner bidding $504! Continue reading

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Surprised by Hell: Evangelism

I think the disproportionality of the traditional teaching of hell unconsciously hurts our evangelistic efforts. To teach Jesus, we feel the need to teach the need to be saved. From what? Well, from hell. But an everlasting hell of conscious torment is a very, very tough sell in the modern world (or, I should say, Post-modern world).

It’s just so awful, so seemingly unfair, so disproportionate that many have rejected the faith on this doctrine alone. How could a just, loving, merciful God condemn good people to an everlasting hell just because they didn’t put faith in Jesus — perhaps having never having even heard of him!? Continue reading

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Surprised by Hell: Thinking About Justice

The Mosaic idea of civil justice, that is, justice as administered by the government, was that the punishment should fit the crime

(Lev 24:19-21) If anyone injures his neighbor, whatever he has done must be done to him: 20 fracture for fracture, eye for eye, tooth for tooth. As he has injured the other, so he is to be injured. 21 Whoever kills an animal must make restitution, but whoever kills a man must be put to death.

The rabbis never interpreted this passage as requiring a literal tooth or literal eye. Rather, they concluded that Moses meant that the punishment should match the crime. If you kill a man’s sheep, you owe him another sheep — or the monetary value of a sheep. Continue reading

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Surprised by Hell: Evaluating the Evidence (extended)

It helps, I think, to take a step back and try to absorb the evidence in the context of the scriptures and Christianity. We have two views:

* The traditional view, at least as old as Tertullian (writing from 197 – 220 or so), that those without Christ die and their disembodied souls suffer everlasting torment in hell.

* The annihilationist or conditionalist view that only God is immortal, and he gives immortality only to those in Jesus. Those who die outside of Jesus face judgment and are then destroyed in an agonizing process that ends, leaving nothing left. They are not tormented forever. Continue reading

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Surprised by Hell: Plato and the New Testament

Fudge points out that the question of immortality was a favorite of Greek philosophers. The seminal work on the subject was Plato’s Phaedo, a dialogue on the question that was well-known among First Century Hellenistic people.

The debate Plato writes is between Socrates, who argues for innate immortality of the soul, and Cebes, who argues that

when the [soul] has departed from the body, [it] nowhere any longer exists, but on whatever day a man dies, on that day it is destroyed [diaphtheiretai] and perishes [apolluetai]; the moment it departs and goes forth from the body it is dispersed like breath or smoke, and flies abroad and is gone, and no longer exists anywhere. Continue reading

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