Surprised by Hope: What Are “Treasures in Heaven”?

Jesus was fond of promising his listeners “treasures in heaven.” I’ve often wondered what that really means? Will there be degrees of reward? And what would that mean?

I mean, is it a bigger room? Higher quality gold on the street? Sitting closer to God at the great banquet table? Better cuts of meat?

Well, I don’t know. But a crazy thought occurred to me I thought I’d share. And it starts with what we’ll be doing in heaven. There are at least three possible things I’ve been able to find — Continue reading

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Surprised by Hope: Where Are the Dead? Part 3

Summary

Therefore, the nature of the end of things seems to me to be something like this:

* God has made/will make a New Earth and New Heaven. However, these will not be made of the same stuff as this universe. Just so, our new bodies will be bodies of some sort or other, but they’ll be radically different.

After all, Jesus’ resurrection body could be touched but could also pass through walls (John 20:19)! And it could float up into the clouds. It was made out of a different material from the natural universe.

* When we leave the natural universe, we also leave natural time. Continue reading

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Surprised by Hope: Where Are the Dead? Part 2

Modern Physics and the Second Coming

So here’s my theory. Let’s call it “Modern Physics and the Second Coming.” (I bet you weren’t expecting that!)

According to the Hawking-Penrose Theorem, derived from Einstein’s General Theory of Relativity, time began when the universe was created. Indeed, time is a part of the universe and is simply undefined outside our finite (in both time and space) universe. Continue reading

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Surprised by Hope: Where Are the Dead? Part 1

We’ve covered in some depth what happens when the Eschaton arrives, but we already know that some have been awaiting that event for nearly 2,000 years — and no one knows when it will happen. What happens in the meantime?

Sleep

Several verses speak of the dead as asleep awaiting the Second Coming–

(Eph. 5:13-14) But everything exposed by the light becomes visible, 14 for it is light that makes everything visible. This is why it is said: “Wake up, O sleeper, rise from the dead, and Christ will shine on you.”

This passage is a reference back to Isaiah 26:19, which refers to the End when the dead are raised. (I like this especially because I love Bach’s “Sleeper’s Awake.”) Continue reading

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Which Gospel? The Gospel of Baptism (Paul), Part 2

Clothed with Christ

(Gal 3:26-29) You are all sons of God through faith in Christ Jesus, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Paul finally says outright what he suggests elsewhere — we are baptized “into Christ.” This places us in his body — the church-universal. In a sense, we are clothed with Christ because we’ve wrapped ourselves in Jesus! Continue reading

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Dealing with Murmurers

In a comment to an earlier post, Dell Kimberly asked,

One of our deacons has not come on board. He and his wife are upset with the change of direction. They continue to work just below the surface. They question the authority and effectiveness of the elders. Their complaints and questions are never presented in public. It is always done just below the surface. Actually it must be very similar to the murmuring that Moses must have experienced. How do we deal with this without taking away from the growth and energies of the church?

That’s a tough one. Continue reading

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Buried Talents: Further on How Elders Oversee the Church

In a comment to the previous post, Alan points out that the Old Testament’s use of “overseer” refers to a supervisor or overseer in the workplace. Think “middle management.” And it’s true.

I was already familiar with the passages. I’ve been looking at the OT verses relevant to eldering for another series I’ve been working on, which I may never get to.

The question of just what level of authority an elder has is a subtle and often misunderstood one, I think. I remember years ago being told by an elder that he was concerned about Wednesday nights. He was afraid that by requiring Wednesday night attendance, he was sending people to hell, because so many weren’t attending! Continue reading

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Buried Talents: Reconciling Egalitarianism and Hierarchicalism, Part 2

C. Church Affairs

This brings us to the passages that deal more particularly with church affairs. In 1 Cor 14:33b-35 paternalists find ample basis to conclude that women must be silent in the assembly. But many hierarchalists agree with egalitarians that this passage must be limited to its historical and cultural circumstance. Many hierarchalists would permit women to speak in the assembly, so long as such speaking is not authoritative over men. Continue reading

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Which Gospel? The Gospel of Baptism (Paul), Part 1

In the last post, we considered the meaning of baptism in the Gospels and Acts, figuring that our search for the center of the gospel might be found in baptism and the Lord’s Supper. In this post, we’ll look at the meaning of baptism as presented by Paul.

Baptism into the death and resurrection of Jesus

(Rom 6:3-11) Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. Continue reading

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Buried Talents: Reconciling Egalitarianism and Hierarchicalism, Part 1

A. Egalitarian or Hierarchalist?

We earlier considered Osburn’s suggestion that there are four schools of thought as to the role of women: paternalism, hierarchicalism, egalitarianism, and radical feminism. We rejected radical feminism because this view does not accept the inerrancy of scripture. We rejected paternalism because it is based on shallow methods of interpreting the scriptures and insists on adding rules that admittedly are not found in the Bible.

Hierarchicalism has a strong appeal to those within the Churches of Christ. This view supports the inerrancy of scripture and makes a serious effort at careful Bible study in textual and historical context while retaining the long-standing teaching that there is a principle of male leadership.

And yet the egalitarian view also has much appeal. While distinctly non-traditional, it also supports the inerrancy of scripture. It appeals to our innate sense of justice and fair play and certainly has much support in the doctrine of gifts and talents. Accordingly, it is appropriate to consider how far apart the schools of thought really are. Continue reading

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