Lessons on Managing Missions from Game Theory, Midwives, McDonalds, and the Wishbone Offense, Part 1

chessgame.jpg[Passing another kidney stone, so I’m doped up with pain medicine. I apologize for all the free association, but it’s for a point. At least, I think so.]

In the last post, I raised the (to me) difficult question of how to manage programs, such as missions programs, where some efforts seem very successful and others are struggling. It’s an issue church struggle with everyday: a young man volunteers to go overseas at great risk and personal sacrifice and it’s not going so well. Do you pull him out and bring him home? Keep on waiting for things to turn around? Or what?

Now, every case is going to be different, but I think some overarching principles would be helpful to the discussion. So I thought I’d try to think about it like, well, a class in game theory. Now, that’s obvious, isn’t it? (Where else do you get lessons on the application of game theory to church leadership issues??) Continue reading

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The Regulative Principle: What the Bible Really Says

freedom_authority.jpgI’ve explained my views many times on this site. Let me just mention these few posts that explain what the Bible really says, rather than the Regulative Principle.

First, there’s this one old post dealing with the arguments made on Romans 14. Romans 14 is a central passage, explaining how grace really is supposed to work in a real church where real people struggle to agree on everything. It’s very practical and hence very important.

I’d add to it this post I call Romans taught backwards. Continue reading

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The Future of the Progressive Churches of Christ: Part 7.5, Is This Any Way to Run a War?

cooperation.jpgI’ve mentioned my worries about the longterm viability of some of our institutions as the Churches of Christ continue to divide. And I’ve mentioned our difficulties in cooperating. While I’m on the subject, let me explain a closely related problem that gets widely ignored in churches (not just Churches of Christ).

As a rule, we do a terrible job of holding parachurch organizations accountable. We probably have a thief or two out there, but that’s not my worry. Rather, who evaluates the effectiveness of these works? I mean, if you give money to XYZ soul-saving organization, how do you know how many were brought to Jesus last year? How many of those were Baptists that some missionary re-baptized? How many were the children of existing converts? And, especially, how does their work compare to the work of other similar organizations? Continue reading

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The Future of the Progressive Churches of Christ: Part 7, On Being Held Back by Forgotten Fights

cooperation.jpgNow, one of the biggest reasons we don’t know how to cooperate to accomplish truly large tasks, such as missions, church planting, and publishing Sunday school literature, is the old “missionary society” controversy. A missionary society is just a nonprofit organization through which several congregations cooperate to send missionaries.

When we split over instrumental music in 1906, we also split over societies. It was a mistake. We need to get over it.

Most of us never even heard of the controversy, but it has affected how we think of “church.” We think nearly exclusively at the congregational level. It doesn’t even occur to us to think at a denominational level. Continue reading

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The Regulative Principle: The Laws of Inclusion and Exclusion

freedom_authority.jpgLet’s take a moment and ponder the Law of Inclusion and Exclusion. A typical statement is found in this quotation from Dub McClish

Respect for the silence of Scripture, involving the “law of inclusion and exclusion,” is rooted in Scripture itself. Simply put, when God specifies what He wants man to do or how He wants man to do a certain thing, He simultaneously includes what He wants and implicitly excludes every other thing in that class. We naturally and unconsciously use this principle every day.

When a song leader says, “Please turn to number 100,” he implicitly excludes every other song by including the song specified.

He then goes on to talk about gopher wood and such.

Now let’s consider how real people really use real language. Consider this example. Continue reading

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Good News Among the Muslims

islam.jpgHere’s some very exciting news. Chuck Colson writes that millions of Muslims are converting to Christianity each year. In fact, the pace of conversions is so great that Muslim clerics are concerned. As Colson writes,

These millions of conversions give us one more reason to rejoice this Easter season. Yes, we may be in a great clash of civilizations; battling Islamo-fascists who threaten to kill us. And the future may at times look bleak. But never despair: God is on His throne, bringing people into His kingdom from the very heart of Islam. Continue reading

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The Future of the Progressive Churches of Christ: Part 6, Forgetting Who We Are

cooperation.jpg* The progressives are moving so rapidly into a generic evangelicalism that we may lose the Godly parts of our Restoration Movement heritage. We have much to contribute to the evangelical mainstream — but not if we forget who we are.

We’ll consider what we have to contribute in a later post. The goal here is just to argue that we are losing our group identity (for good or bad). Now remember: we’re looking 20 or 30 years ahead. This isn’t going to happen this year. Here’s the evidence —

* First, many progressive Churches have already changed names, often becoming a “community church” or “Family of God.” Some have adopted entirely individualistic names. Continue reading

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In Response to an Email re Instrumental Music

bach.jpgI reader emailed me some questions on my thoughts re instrumental music. And I’m at home fending off a kidney stone attack — doped up on Oxycodone — and it seems like a good idea to respond via post as I’m sure others have the same questions. But then, maybe it’s the opiates talking.

I … wanted to let you know I appreciate your comments, sincerity, and call to unity for Christ’s church. I found your web site while studying on marriage/divorce/remarriage and found you answered a number of questions I had concerning the more traditional church of Christ beliefs.

I have read your information for elders and found it to be beneficial to me.

Recently I have been reading your blog and comments on the matter of instrumental music (I also serve as a song leader and we too are a cappella). I have 3 questions/comments.

1) In a plea for unity, why can we not all agree to sing? I have discussed this with no one who argues it is wrong for us just to sing. Could this be one reason the early church sang only? On the other hand the instrument is what opens the door of division. If this is dividing(a stumbling block) why would we not cut in out? Continue reading

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ElderLink Atlanta

ACUACU’s ElderLink is coming to Atlanta this weekend. Details may be found here. As usual there will be a great group of speakers. However, I won’t be among them. They let me bend the elders’ ears the last two years, and they like to spread the joy of teaching. Which is okay, because it means I’ll get to go to class, which is the whole point, really.

And so, two points:

* Elders and ministers in this part of the country, you need to go. It’s great stuff. And the most fun is meeting elders from around the country and sharing problems and ideas over lunch. That’s right — lunch is the best part.

* I’ll be there and would love to meet as many of my readers as I can (even you, Josh!) It’s just so much better if you can meet correspondents in person.

(By the way, that picture I have posted is out of date. I’ve lost weight, partly due to losing hair. Oh, well … But you should still recognize me. I keep meaning to get an updated photo but, you know, it’ll be just as soon as I lose 10 more pounds.)

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The Regulative Principle: Hebrews 7:14

freedom_authority.jpgI just received an email asking about this passage, and it’s come up a few times in the comments. I figure I should explain where I’m coming from.

Here’s the verse —

(Heb 7:14) For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.

The question, thus, is whether the Hebrews writer is arguing from silence in the same sense that many argue that instrumental music is wrong because the Bible is silent on the instrument.

Continue reading

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