Amazing Grace: Baptism, Part 6 (The Outside the Covenant Argument–The Christian Dispensation)

grace2.jpgThe Christian dispensation

Whether God makes exceptions is particularly significant when we consider the Christian dispensation, of course. It is undoubtedly true that the Epistles and the Gospels suggest that baptism is not only normative, but also essential. But Acts has several examples where baptism is either not mentioned as part of the salvation of a person or where a person was clearly saved without baptism.

The most obvious example is the apostles themselves. While all four of the Gospels record the baptism of Jesus, none record a baptism of the apostles. Indeed, they couldn’t have been baptized into Jesus until after his death, burial, and resurrection (consider Rom 6, for example), and yet the Gospels and Acts make no reference at all to their being baptized. Continue reading

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Amazing Grace: Baptism, Part 5 (The Outside the Covenant Argument–Patriarchs and the Law of Moses)

grace2.jpgRecall that we’ve always taught that Bible history should be divided between the Patriarchal, the Mosaic, and the Christian dispensations, each dispensation having a distinctive covenant with God, that being a distinctive means of salvation.

In each dispensation, God has had a covenant under which sin was forgiven. And in each dispensation God has forgiven sin and has accepted people outside the terms of the stated covenant—even when the terms of the covenant were stated in terms indicating that the terms of the covenant were mandatory. Continue reading

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Amazing Grace: Baptism, Part 4 (Arguments for Non-essentiality)

grace2.jpgIn the first lesson, I said — and I meant it — that the traditional exegesis of the baptism verses by the Churches of Christ is largely correct. In particular, I emphasized John 3:5, which clearly makes water baptism a necessity.

For many, the argument ends there. But it does not. Continue reading

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Amazing Grace: Baptism, Part 3 (the traditional view)

grace2.jpgYou’ll be surprised to see me say it, I’m sure. But I actually think that the traditional Church of Christ interpretation of the various baptism verses is correct. It’s not complete, but it’s correct. They really do say what we’ve always said they say. They do.

In fact, if anything, they say it more strongly that we’ve sometimes contended. I could write several posts on arguments in favor of the traditional view. In fact, I have. Continue reading

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Amazing Grace: Baptism, Part 2 (History)(expanded)

grace2.jpgIt helps, I think, if we take a step back and consider the history of baptism. It gives some perspective.

It’s clear that the early church taught baptism by immersion of believers for remission of sins. However, it was very early that the church permitted baptism by pouring — as early as the late First Century (Didache III.5 circa 92 AD). But at this time, it was purely in case of emergency, where water deep enough for immersion was unavailable. Moreover, this may be a reference to the convert standing in water with water being poured over his head, which the Orthodox have long accepted as an acceptable alternative. Continue reading

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Amazing Grace: A Mid-Term Report

grace2.jpgThe “Amazing Grace” lesson materials I’ve been posting for the last several months are no abstract whimsies. We’ve been actually teaching these to all the adult classes in my home congregation. I say “we” because we have a team of teachers who’ve been laboring mightily to turn my musings into actual lessons. And it’s been going pretty well.

We’re using the approach where I teach a class on Wednesday night consisting of all the teachers. We then divide into eight adult Bible classes on Sunday morning and teach the membership. We’ve now done this for about four quarters, and it seems to work pretty well. In fact, with material of this much depth, I can’t imagine how else we’d have done it.

More importantly, it seems to be taking. Continue reading

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Overseeing the Moderate Church

These are posts from a year or so ago, but they fit very well with the series on leading a church to change.
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Amazing Grace: Should We Re-baptize Baptists?

grace2.jpgWe had a bright, self-confident student intern working for my firm one summer. Inevitably, our discussions led to religion, and he was a devout Baptist. He really knew his stuff, and he enjoyed discussing his views on religion with me.

One day, while we were disputing over whether baptism is required for salvation, a fellow employee — another Baptist — happened by. She asked what we were discussing. In response to our reply, she said, “Well, of course you have to be baptized to be saved!”

Our intern was dumbstruck. He asked how a fellow Baptist could take such a view. She replied, “That’s what I’ve always been taught and what our pastor has taught us since I was a little girl.” She assured the intern that her church was a member of the Southern Baptist Convention in good standing. Continue reading

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The Future of the Progressive Churches of Christ: Part 4, Defining Our Challenges

cooperation.jpgMy concerns with us are —

* The progressives have failed to articulate a thoughtful, comprehensive theology for why we believe what we believe.

* The progressives have largely turned our backs on the conservatives, not creating the literature or institutions necessary to bring more conservatives into the progressive fold.

* In fact, many churches that are very sympathetic to the progressive point of view are legalistic churches — just not as legalistic as where they came from.

* The progressives are moving so rapidly into a generic evangelicalism that we may lose some of the Godly parts of our Restoration Movement heritage. We have much to contribute to the evangelical mainstream — but not if we forget the best of who we are.

* The progressives have few means of meaningful fellowship or cooperation among themselves — and little thought is being given to the costs of that omission. Continue reading

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The 21st Century Restoration: Will We Join It?

wineskins.jpgGreat article by Greg Taylor in New Wineskins. Here’ the link.

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