Church 2.0: Part 10.1: The church’s one foundation

Church2We’ve been covering an area of theology technically called soteriology, from sōtēr, meaning savior. It’s the doctrine of salvation.

But as we’ve dug deeply into soteriology, we’ve found ourselves bumping into another subject: ecclesiology, that is, the theology of the church — worship, organization, that sort of thing.

Now, as far as I’m concerned, one of best ways to discover God’s ecclesiology is through soteriology; that is, the church is a product of God’s initiative to save people. The church is deeply rooted in our salvation. We’re saved into the church, in fact, and so the two doctrines should fit together hand in glove. Foot in sock. And our soteriology should shape our churches.

Of course, historically, in the Churches of Christ, we’ve divorced the two doctrines. There are Five Steps of Salvation, which is what passes for our soteriology. And there are Five Acts of Worship and some rules about who should be appointed as elder or deacon. And Rom 16:16 — which evidently comes preprinted on our letterhead and bulletins — Continue reading

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Gungor: “Songs for Colorado”

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Salvation 2.0: Part 9:6: Further on Falling Away

grace5Why is it that we fall away when we deliberately continue to sin (Heb 10:26ff)?

Because “no sacrifice for sins is left.” This is obviously the parallel of 10:18, which says that once we’ve been saved, “there is no longer any sacrifice for sin.”

You see, Jesus died but once. We enter with him into his death but once — at baptism. We are then resurrected with him — and can no longer re-enter his death.

If we remain true to our faith and our penitence, we never need to find a second forgiveness. We were saved “once for all” and were made “perfect forever.” But if we rebel against Jesus, reject him as Lord, and repudiate the penitence we had at the beginning, we’ve — Continue reading

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Bridge 19: “Riding on a Wire”

At last, more music with a brass section.

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Salvation 2.0: Part 9.5: Heb 10 and Falling Away

grace5We skip ahead to chapter 10, where we see the author recapitulate the thoughts of 6:4-6, but with additional explanation.

It’s important to realize that the first part of chapter 10 culminates a lengthy discussion going back to chapter 7 regarding the “once for all” and “perfect forever” nature of our salvation.

Beginning in Heb 8, the author also offers a midrash (commentary) on Jer 31:31ff, in which Jeremiah explains how the new covenant will be superior to the Mosaic covenant. Therefore, chapter 10 begins in exultation for the wonders of the salvation we have. Continue reading

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Lord & Lady

For fans of The Civil Wars.

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Salvation 2.0: Part 9.4: An Unsure Salvation

grace5Another collateral result of this understanding of Heb 6:4-6 is that our salvation can, at times, be very unsure. While confidence and assurance is always available to us, we often turn our back on God’s promises and slide into a state of jeopardy before we fall away entirely.

Hebrews says,

(Heb 6:10-11)  God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, in order to make your hope sure.

Our hope is not necessarily sure. And the way to make our hope sure is to serve others. Peter teaches a similar lesson — Continue reading

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Three Star Revival: “Years Gone By”

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Salvation 2.0: Part 9.3: Why Heb 6:4-6 is Good News

grace5As we considered in the last post of this series, Hebrews 6:4-6 teaches that it’s possible for a Christian to so rebel against God that he falls away, and this happens when the Christian can no longer be brought back to repentance. However, as noted in the previous post,

Therefore, we must be careful not to interpret this passage to say that someone who is sorrowful for his sins and wants to return to God will be denied by God. It plainly says no such thing! Nothing here contradicts the Parable of the Prodigal Son. God forgives … Jesus saves … if we are penitent.

We don’t need to imagine that God will reject a penitent believer, but neither do we need to imagine that it’s easy to give up your rebellion and return. Not only is there a point where it becomes impossible to repent, long before then, there’s a time when it’s very difficult to repent. Rebellion is nothing to toy with. It’s seductive, addictive, and extremely difficult to escape. Continue reading

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As Isaac: “You Reign in Perfect Peace”

Just one song, but a good one. Could be easily adapted to congregational singing. And I have a particular affection for songs suited to four-part harmony for some reason.

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