I’ve been reading Andrew McGowan’s Ancient Christian Worship: Early Church Practices in Social, Historical, and Theological Perspective
, a fascinating account of early Christian worship. I just got to the chapter on baptism.
Early on, McGowan says,
Ritual baths, or miqva’ot, [mikvehs or mikvehim] have been excavated at the entrance to the Jerusalem temple as it was rebuilt by Herod the Great. Devotees could readily wash in a miqveh as part of a journey to the temple, often undertaken from some considerable distance as pilgrimage. The placement of these pools at a liminal (cf. Latin limen, a threshold) point suggests that they enabled a symbolic transition for those coming to present offerings or to pray; the path to God’s presence and promise, as often before, lay through the water.
The internal architecture of such a miqveh also indicates a sense of movement from impurity to worship. Some had internal dividers or walls that marked a path for the bather to follow, inviting movement into the water in one direction and out the other. Those coming to pray or offer sacrifice were not merely removing symbolic impurity by washing but were walking from everyday life into the different world of the temple. The waters functioned, as in the exodus, both as a boundary between two states of being and as a path from one to the other.
(Kindle Locations 2878-2891). Continue reading