The Blue Parakeet: The End, Part 2 (The New Earth)


Strong’s Dictionary says “paradise” derives from the Hebrew pardec, meaning an orchard or forest. It’s a reference back to Eden. This is strongly suggested by –

(Rev. 2:7b) To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God.

The tree of life was, of course, originally in the Garden of Eden.

And we have to also consider Revelation 22, which immediately follows the prophecies of the New Heaven and New Earth in Revelation 21 –

(Rev 22:1-2) Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.

(See also verses 14 and 19). If the tree of life is in Paradise and if it’s also in the New Jerusalem, then Paradise is the New Jerusalem.

I suppose you could argue that the tree will be transplanted at the End from Paradise to the New Jerusalem on the New Earth. But the New Jerusalem is already in heaven, being prepared for us (John 14:1-4; Rev. 21:2). It makes far more sense to imagine the tree of life in the New Jerusalem in preparation for its descent to the New Earth, rather than being transplanted a second time.

And if the New Jerusalem is Paradise, then the New Jerusalem is Eden reborn, which fits the prophecies perfectly. After all, we are told in Revelation 22:3 –

(Rev. 22:3) No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him.

Clearly, John is telling us that the End, the coming of the New Heaven and New Earth will end the curse of Genesis 3 and return us to Eden.

The new heaven and new earth

(Rev 21:1-11)  Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” 6 He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. 7 He who overcomes will inherit all this, and I will be his God and he will be my son. 8 But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars — their place will be in the fiery lake of burning sulfur. This is the second death.”

9 One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11 It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal.

Do other authors say the same thing?

(2 Pet 3:10-13) But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare. 11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.

Notice that Peter envisions us living both in a new heaven and in a new earth.

Isaiah prophesies–

(Isa 65:17-19) “Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. 18 But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. 19 I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more.”

(Isa. 66:22-23) “As the new heavens and the new earth that I make will endure before me,” declares the LORD, “so will your name and descendants endure. 23 From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the LORD.

The old earth will be transformed into a new earth in which God dwells. Moreover, our bodies will be replaced by new, spiritual bodies that are different in kind from our present bodies (thank goodness! I can’t imagine an eternity in my present body!)

(John 14:1-4) “Do not let your hearts be troubled. Trust in God; trust also in me. 2 In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”

Now, this is my favorite image of the after-life. The King James Version botched the translation. It says that there are many mansions in God’s house – a mixed metaphor and not at all the thought of the passage.

There are “rooms” – not mansions! We will live in God’s house. We won’t live 20 blocks away, hoping for a weekend invitation to visit. We’ll live in the same house. We’ll eat breakfast together! (or whatever people do in these new bodies we’ll have).

Jesus refers to his second coming. He promises a guest room “where I am.” The present tense is confusing as Jesus was on earth as he spoke. Moreover, Jesus promised this dwelling with God after his second coming, long in the future.

Of course, Jesus’ seven references to “I am” in John are all claims to be co-equal with God, and perhaps he violated the rules of grammar to make the point one last time.

But the implication certainly seems to be that Jesus will be in his Father’s house long before his followers. The resolution has to be found in Revelation 21:2, which we quoted earlier–

2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.

It’s the same thought. Jesus will be in heaven getting our new rooms ready.

However, there is still an inconsistency. Our dwelling place is called the new Jerusalem, a city, in several passages but it’s called God’s house by Jesus. The solution has to be found in being a bit less literal.

There will be a place lovingly prepared for us where we will dwell in glorious intimacy with God. But it won’t be like this earth. Just as our bodies will be different, so will our dwelling.


In the Gospels, “heaven” is repeatedly presented as the place where God and his angels dwell. At the end of Jesus’ ministry, he was taken up into heaven (Acts 1:2), where he will remain until the Second Coming –

(Acts 3:21) He must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets.

But for all the many passages that speak of heaven, it’s hard to find a passage that directly states that Christians will die and then go to heaven. (And, yes, I find this VERY surprising!)

The closest I can is in 2 Corinthians 5, where Paul speaks of our having a “dwelling” in heaven–

(2 Cor. 5:1-4 ESV) For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened — not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.

Paul is discussing our bodies, not our earthly houses. After all, he is also speaking of being clothed or naked, speaking of the heavenly dwelling like clothing.

He refers to our present existence as in “tents,” that is, dwellings that won’t last long. In preceding chapter, he referred to our bodies as “jars of clay” (2 Cor. 4:7-10). The human body seems to be very much under consideration. Therefore, commentators conclude that Paul is speaking of our resurrected bodies, not a home in heaven. But he is speaking of our new, permanent bodies as being in the heavens.

But our new bodies come after the end. 1 Corinthians 15 is plain–

(1 Cor 15:42, 52) So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable … . 52 [I]n a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

Therefore, in 2 Corinthians 5, Paul is looking ahead to our existence after the Second Coming. Our “heavenly dwelling” is our imperishable new body.

Consider also–

(1 Pet. 1:3-5) Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade – kept in heaven for you, 5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

Our inheritance is “kept in heaven” but we won’t receive it until the “last time.” Our inheritance is the Promised Land, the New Jerusalem, kept in heaven, but not given to us until the Second Coming.

And so, from Acts to Revelation, there is not a single clear reference to Christians going to heaven when they die! I just checked every single reference in the New Testament to “heaven,” “Paradise,” or “Hades.”

The Gospels make far more references to heaven.

(Matt. 5:12) “Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

(Matt. 6:20-21) “But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.”

(Mark 10:21) Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

These passages, and their parallels, speak of our having rewards stored in heaven. They do not speak of our going to heaven.

Now, obviously enough, the rewards won’t be worth much if we can’t be where they are! But by now it should be obvious that the reward is coming to us, when God and the New Jerusalem and the New Heaven are brought to the New Earth where we will be.

OK. Time for a few preliminary conclusions.

* The images are figures of speech, but they are given to us to help us understand and anticipate and long for the End. And the End is promised to be a new beginning, incorruptible, imperishable.

* This new earth will be radically different from our own. Paul makes clear it will not be the same. I mean, I personally can’t imagine a perfect earth without a beach, and the Bible says there will be no sea! But that’s thinking way too literally.

* I’ve not yet quoted the Judgment Day passages, but a separation of the saved from the lost will certainly happen, and the lost will be taken away from the presence of God (2 Thes. 1:9).

* On the whole, I think Wright has it right. This understanding seems well confirmed by these passages and very consistent with the prophets.

Tying it to the rest of the scriptures: Inheritance

The picture that the Spirit paints of the End is of the heavens and earth purged by fire, remade by God, and heaven brought down to earth so that we can live with God.

(Isa 60:17-22)  Instead of bronze I will bring you gold, and silver in place of iron. Instead of wood I will bring you bronze, and iron in place of stones. I will make peace your governor and righteousness your ruler. 18 No longer will violence be heard in your land, nor ruin or destruction within your borders, but you will call your walls Salvation and your gates Praise. 19 The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory. 20 Your sun will never set again, and your moon will wane no more; the LORD will be your everlasting light, and your days of sorrow will end. 21 Then will all your people be righteous and they will possess the land forever. They are the shoot I have planted, the work of my hands, for the display of my splendor. 22 The least of you will become a thousand, the smallest a mighty nation. I am the LORD; in its time I will do this swiftly.”

Isaiah speaks in terms the Jews would understand but Revelation speaks in the very same terms. Notice that the promise is that God’s people will “possess the land forever.” This is the “inheritance” that the scriptures so often speak of. You see, in ancient times, what we inherited was land.

(Mat 5:5)  Blessed are the meek, for they will inherit the earth.

How does “inherit the earth” mean “go to heaven”? If we see the End as Paradise restored to the earth, the blessing comes alive!

(Mat 25:34)  “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.

What we call “heaven” Jesus calls a kingdom and inheritance — that was prepared at the creation. It’s Eden!

(Exo 32:13)  Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.'”

The New Testament promise of inheritance goes all the way back to Exodus, and the inheritance is the Promised Land — which is repeatedly called the Israelites’ “inheritance.”

In the New Testament, our “inheritance” is the kingdom of God, to be received at the End.

(1 Cor 6:9-10)  Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

The “kingdom of God” is not only Eden but Israel. And it’s the New Heaven and New Earth. It’s all the same thing. This is why Revelation speaks in terms of the New Jerusalem.

(Rev 21:10)  And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God.

It all ties together. The Israelites were promised an inheritance — forever. At the End, God brings the heavenly New Jerusalem from heaven to earth, God comes to earth, and we live forever with God — in Eden, which is merged with Jerusalem, heaven, and earth. Our “inheritance” is the same inheritance that God gave the Jews — a land where God dwells with his people forever.

Will it literally be Palestine? Or will it be as different from today’s earth as Jesus’ resurrected body was from his natural body? It’s awfully hard to imagine a future Promised Land/Eden/Jerusalem that is literally as described in Rev 21-22, but  my mind is too physical, too “natural,” as Paul would say, to really understand. It’s all beyond me.

I just know that this is told us this way so we’ll understand how it all works, in very broad terms. God will honor his promise to undo the Curse and return us to Eden. He’ll honor his promise to give Israel an inheritance forever. He’ll honor his promise to Christians to inherit the Kingdom of God. And it’s all the same promise. Indeed, it’s God’s covenant with Abraham.

The details? That’s not my department.

About Jay F Guin

My name is Jay Guin, and I’m a retired elder. I wrote The Holy Spirit and Revolutionary Grace about 18 years ago. I’ve spoken at the Pepperdine, Lipscomb, ACU, Harding, and Tulsa lectureships and at ElderLink. My wife’s name is Denise, and I have four sons, Chris, Jonathan, Tyler, and Philip. I have two grandchildren. And I practice law.
This entry was posted in Blue Parakeet, The Blue Parakeet, Uncategorized and tagged , , , , , , , , . Bookmark the permalink.

One Response to The Blue Parakeet: The End, Part 2 (The New Earth)

  1. I am curious as to why you write "The images are figures of speech"

    What do you read to lead to that conclusion?

Comments are closed.