Real Restoration: On Brokenness, Part 2

Desktop potter's wheelBrokenness

(Psa 51:16-17 ESV) 16 For you will not delight in sacrifice, or I would give it;
you will not be pleased with a burnt offering.
17 The sacrifices of God are a broken spirit;
a broken and contrite heart, O God, you will not despise.

Who is broken? Do we need to be emotional wrecks to qualify? Must we “come forward” and sob before the church?

Well, let Jesus explain —

(Mat 5:20-37 ESV) 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

The scribes and Pharisees did not lack for Bible knowledge, and they knew they weren’t perfect and that they needed God’s grace. They just thought they were pretty good — and didn’t need much grace. You see, there’s a sense in which our righteousness depends on our humility before God. The better we understand our need for God, the more like God we can become.

21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.”

We justify ourselves: “At least I’ve never killed anyone!” “I’m not a murderer, you know!” But we kill each other when we dehumanize each other — by name calling, by condescension, by treating each other with contempt.

And who is innocent of this charge? We may not say racist words, but we think racist thoughts. We may not call a stranger “fool,” but think of him as an enemy and as worthless. We kill in our minds all the time. Indeed, if we were God and could change the world with a thought, we’d have killed entire nations.

We aren’t good.

23 “So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.

Have we made peace with all who have something against us? Do we always even care that someone has something against us?

God says it’s more urgent to be reconciled with your brother than to be reconciled to God himself! You see, you can’t truly come before God and offer sacrifice if you’re not willing to sacrifice to reconcile with a brother. If we can’t sacrifice our pride, we can’t really sacrifice anything.

And we are very proud people. We don’t want to confront our own mistakes, and we don’t want to apologize.

We aren’t good.

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

Do we look at women (or men) with lust? Do we enjoy the sexual fantasy? Are we only chaste because the temptation hasn’t presented itself?

Do we flirt? Do we nurse the hope of a moment of illicit sexual pleasure? Do we let our eyes linger?

Would we be willing to give up an eye or both eyes to remain pure in our hearts?

We aren’t good.

Yes, we need grace. Yes, we need forgiveness. Yes, we need Jesus.

But what would be the point of God forgiving us if we remained bad?

The goal of our salvation is not forgiveness. And it’s not heaven. That may be our goal, but it’s not God’s. Yes, yes, God does those things through Jesus, but that’s not the goal. It’s just the beginning.

Healthy brokenness

The importance of brokenness is the realization that we need to change. If salvation were all about forgiveness, then change wouldn’t be important. But forgiveness is needed so we can be in relationship — and so we can be changed.

This should be obvious, really, but it’s not. It’s not — because we think of God as The Great Rulebook in the Sky, not as a person of love and compassion. So let’s try an analogy.

Can you be in right relationship with your husband or wife if you are unforgiven? Imagine that you commit a horrible sin against your wife, such as adultery. What is necessary for the relationship to be restored? Obviously: forgiveness. Forgiveness allows her to invite you back into her life and to love you as the broken, sinful person you are. Forgiveness allows you to feel welcomed and loved.

Some marriages work by denial. The wife pretends her husband is perfect even though he isn’t. She is what we call “mentally ill.”

Some marriages work by fear. The wife lives with her wicked husband because she fears for her life. That makes him evil.

Some marriages work by low self-esteem. The wife knows her husband cheats, but she figures she deserves the jerk.

None of these marriages are remotely like our relationship with God. His self-esteem is just fine. He’s not afraid. And he’s not crazy. And that means our relationship has to be built on honesty and forgiveness. God knows we sin and he forgives us — but we know that we sin, and so we work, with his help, to get better. No game playing. No denial. No intimidation. We are who we are. Everyone knows it. And because we can be honest about who we are, we can improve and do better. This is what we call a healthy relationship.

Repentance, therefore, is not so much that we stop sinning (an impossible standard) but that we turn toward God and ask him to help us do better. It’s submission to God so that we can be in right relationship. But repentance requires that we admit our sin, and the better we understand the depth of our sin, the better we can repent and the better our relationship with God will be.

Again, if I sin against my wife, our relationship will be better restored the better I realize how much I sinned against her. I can’t repent of what I don’t understand. But if I truly understand how I hurt her, and if I repent with that understanding, I’ll be a better husband and we’ll have a better relationship going forward. Therefore, repentance requires brokenness — an awareness of just how badly I’ve sinned.

About Jay F Guin

My name is Jay Guin, and I’m a retired elder. I wrote The Holy Spirit and Revolutionary Grace about 18 years ago. I’ve spoken at the Pepperdine, Lipscomb, ACU, Harding, and Tulsa lectureships and at ElderLink. My wife’s name is Denise, and I have four sons, Chris, Jonathan, Tyler, and Philip. I have two grandchildren. And I practice law.
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3 Responses to Real Restoration: On Brokenness, Part 2

  1. John says:

    The problem that I see regarding the Pharicees was that they believed they recognized the perfect standard, every detail of it. And if you can see it, you can keep it.

    That is what causes much confusion now. We have so many who "see the standard"; yet, with each failure they go into denial and set up one part of the standard they believe they perfectly keep and hold others to.

    Real brokenness comes when a child of God can confess "I am also a child of humanity" and that there is no such thing as perfection, and whether it is in the relm of morals or religion, there are times when I fail utterly. That is when each little inch of growth helps us to see just how vast the grace of God truly is.

  2. JMF says:

    Jay–

    Here is a real thought-provoker I was confronted with. Give me your take.

    A mentor of mine was discussing why it was so important to confess our sins. We were discussing the necessity of confessing to God, ourselves, and to another person (part of a 12-step I am doing through CR. If you haven't done a 12step, Jay, do it.).

    Now, I've always kinda viewed confessing to God like rubbing my nose in a mistake. Confessing to myself and another makes sense — confessing to God did not. He knows all, after all.

    Our leader said, "The reason it is so important to confess to God is because he doesn't know what you did — and part of being in relationship with God is sharing that sort of thing with Him." My response: "Huh?"

    He continued, "God cannot be in the presence of sin. God knows you were sinning — because you weren't near Him. But He doesn't know what you were doing, and why. All He knows is that you were purposely absent from His presence."

    I found this to be a fascinating view that I'd never heard before. For a few months now I've been trying to poke holes in this view, as it requires a major paradigm shift for me to accept this.

    Do you have any thoughts? (and, no, I'm not looking to prove the guy wrong or anything. It is hardly a salvation question — I just found his point very intriguing.)

    Anyways, your brokenness post made me think about this.

  3. Jay Guin says:

    JMF,

    I don't buy it. I think the argument that we have to confess so God will know that we sinned is forced and comes from legalistic presuppositions.

    Think of it this way. If you wife were to cheat on you and you were to know about it with utter and perfect knowledge, would you want her to confess it to you? If so, why?

    BTW: in this case, I use "legalistic" to mean "rule governed." Yes, there are rules. No, our relationship with God is not all about rules. Neither is my relationship with my wife and children.

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