1 Corinthians 13: Faith, Hope & Love, Part 1

spiritual giftsChapter 13 famously concludes with —

(1Co 13:13 ESV) 13 So now faith, hope, and love abide, these three; but the greatest of these is love.

What few notice is that this famous triad appears elsewhere in the New Testament —

(1Th 1:2-3 ESV) We give thanks to God always for all of you, constantly mentioning you in our prayers,  3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

(1Th 5:8 ESV)  8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation.

And less obviously in such passages as —

(Rom 5:1-5 ESV) Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.  2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.  3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,  4 and endurance produces character, and character produces hope,  5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. 

(Gal 5:5-6 ESV)  5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.  6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

(Eph 4:1-6 ESV)  I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,  2 with all humility and gentleness, with patience, bearing with one another in love,  3 eager to maintain the unity of the Spirit in the bond of peace.  4 There is one body and one Spirit– just as you were called to the one hope that belongs to your call–  5 one Lord, one faith, one baptism,  6 one God and Father of all, who is over all and through all and in all. 

(Col 1:3-5b ESV)  We always thank God, the Father of our Lord Jesus Christ, when we pray for you,  4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints,  5 because of the hope laid up for you in heaven. 

It’s clear that this is no mere rhetorical flourish! These three words stand at the very heart of Paul’s theology, coursing from his earliest to his later epistles. In fact, many commentators conclude that the three words were the core of Paul’s preaching (and I agree). Continue reading

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1 Corinthians 13-14 (On Prophecy and Tongues, Part 2)

spiritual giftsTongues in Acts

I take the gift of tongues in Acts 2 to have been the miraculous ability to hear in one’s own tongue — and I don’t know whether the apostles spoke in multiple languages or that’s how God allowed them to be heard, but it must have sounded odd or else why accuse the men of drunkenness?

But the tongues spoken by new converts in Acts — or “tongues and prophesying” — was surely ecstatic speech as in Numbers 11. For example,

(Act 19:6 ESV)  6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying.

Notice that the laying on of hands was used to commission for a task of office. Continue reading

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1 Corinthians 13-14 (On Prophecy and Tongues, Part 1)

spiritual giftsOne of great difficulties of interpreting chapters 11 – 14, is we really just aren’t that certain about what “prophecy” and “tongues” were. And the first step to a deeper understanding is admitting our lack of certainty.

It’s been traditionally taught (not just just in the Churches of Christ) that the New Testament prophets were given to fill the gap created by the New Testament not being yet complete. Congregations were equipped with prophets who taught doctrine and such until the canon was completed, and then the gift of prophecy was no longer needed.

Nice theory. Zero scripture to support it. In fact, the scriptures plainly contradict it! After all, no congregation had more prophecy that the church at Corinth. 1 Corinthians is likely the oldest book in the New Testament. But the Corinthian church was filled with prophecy — even the women prophesied in church (chapter 11!) — and the assemblies were evidently filled with so many prophecies that the problem was they kept interrupting each other! — so why did they need Paul to begin writing the New Testament by sending them his first epistle? If the prophets filled in for the missing New Testament, why did Paul have to write them two letters? Continue reading

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Leadership: Why Do Visitors Hate the Meet-and-Greet Time?

meet-and-greetThom Rainer is best-selling author and church growth consultant. Recently, he published some results of his research that shocked the evangelical world–it seems that church visitors hate — hate — the meet and greet.

In an admittedly unscientific Twitter poll, Rainer asked what a church does (or doesn’t do) that drives off first time visitors. By far, the number one answer was the meet and greet.

This response was my greatest surprise for two reasons. First, I was surprised how much guests are really uncomfortable during this time. Second, I was really surprised that it was the most frequent response.

So he followed up with a poll asking why. Here are the results — Continue reading

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1 Corinthians 13:8-12 (that which is perfect), Part 5 (“maturity”)

spiritual giftsAnother possible reading of “that which is perfect” or teleios is “maturity.” However, the more general definition is —

In the NT “perfect” is usually the tr[anslation] of teleios, primarily, “having reached the end” …

L. Walker, “Perfect, Perfection,” ed. James Orr et al., The International Standard Bible Encyclopaedia (Chicago: The Howard-Severance Company, 1915), 2321. And so “perfect” very well fits the “end of the age” sense I’ve argued for.

Nonetheless, Paul often uses teleios to mean mature, and 1 Cor 13:10 says,

(1Co 13:11 ESV) When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.

Continue reading

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1 Corinthians 13:8-12 (that which is perfect), Part 4 (“abides”)

spiritual giftsFaith after Jesus returns

The argument that faith ends at the Second Coming is usually based on —

(Heb 11:1 ESV) Now faith is the assurance of things hoped for, the conviction of things not seen.

The idea is that if faith and hope expire at the Second Coming, then love lasts longer (making it greater?), but since faith and hope must “abide” beyond the duration of tongues, prophecy, and knowledge, these lesser gifts must have passed away at some time before Jesus’ return.

But Paul does not say that love lasts longer than faith or hope, and he is specific that tongues, prophecy, and knowledge will be destroyed at the Second Coming. Nonetheless, to be all-the-more certain of the conclusion, let’s see whether the traditional argument correctly interprets Heb 11:1. Continue reading

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1 Corinthians 13:8-12 (that which is perfect), Part 3 (“face to face”)

spiritual giftsOn the other hand, as clear as it seems to be that Paul is looking ahead to the Second Coming, Paul’s language leaves us to wonder what he means when he writes,

(1Co 13:13 ESV)  So now faith, hope, and love abide, these three; but the greatest of these is love.

“Abide” in contrast to what? In fact, BDAG (the premier lexicon of New Testament Greek) translates “abide” as “continue to exist.” Compare,

(2Co 3:11 NIV) And if what was transitory came with glory, how much greater is the glory of that which lasts [abides or remains]!

And so, is Paul saying that tongues and prophecy and knowledge will  last until the Second Coming, but faith, hope, and love will survive? That seems to be the natural interpretation.

Moreover, if these “abide” in contrast to tongues, prophecy, and knowledge, and if these three things “pass away” in eschatological language, as shown in Part 1, they must last — in some sense — until the Second Coming.

The problem this raises is how hope and faith might be said to “abide” or “remain” after the Second Coming. Continue reading

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1 Corinthians 13:8-12 (that which is perfect), Part 2 (miracles)

spiritual giftsWhen Alexander Campbell wrote and preached in the early 1800s, he struggled against teachings of the Society of Friends (Quakers) and similar denominations that taught that the Spirit presently inspired believers at the same level as scripture. As a result, he tended to minimize the present work of the Spirit.

In the 1970s, the Churches of Christ were rocked by Pentecostalism. Our homegrown hero, Pat Boone, had been a popular singer in the early 60s and a movie star — competing with Elvis himself. His book Between You, Me and the Gatepost was studied in youth groups across the Churches of Christ.

Then he published A New Song, detailing his experiences with faith healing and speaking in tongues. He was disfellowshipped by his home church. David Lipscomb College refused to sing its alma mater, composed by Boone. And the Gospel Advocate and other church publications poured out articles denying the indwelling of the Spirit. Continue reading

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1 Corinthians 13:8-12 (that which is perfect), Part 1 (the Second Coming)

spiritual gifts

(1Co 13:8 ESV) Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.

N. T. Wright gives the context, in particular, the fact that Paul now looks to the Second Coming to put spiritual gifts in proper perspective —

The point of 13:8–13 is that the church must be working in the present on the things that will last into God’s future. Faith, hope and love will do this; prophecy, tongues and knowledge, so highly prized in Corinth, will not. They are merely signposts to the future; when you arrive, you no longer need signposts. Love, however, is not just a signpost. It is a foretaste of the ultimate reality. Love is not merely the Christian duty; it is the Christian destiny.

N. T. Wright, The Resurrection of the Son of God, Christian Origins and the Question of God (London: Society for Promoting Christian Knowledge, 2003), 296. Continue reading

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1 Corinthians 13:5b-7 (Love is …)

spiritual giftsInsist on its own way

Gormon’s study of Paul’s ethic concludes that love “seeks the good, the advantage, the edification of others. It is characterized by regard for them. Love, according to the apostle, is the dynamic, creative endeavor of finding ways to pursue the welfare of others rather than one’s own interests. It is not self-centered but others-oriented.”

Roy E. Ciampa and Brian S. Rosner, The First Letter to the Corinthians (Pillar NTC; Accordance electronic ed. Grand Rapids: Eerdmans, 2010), 646. Continue reading

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