Real Restoration: Community, Part 1

Desktop potter's wheelWe are saved into community. Yes, we’re also saved into forgiveness of sins and into a right relationship with Jesus. And more. But this is not either-or. Among the many things we are saved into is community.

And one of the truly big mistakes the church has made for quite some time is to emphasize conversion into salvation to the near exclusion of conversion into community.

Take, for example, the 5-step Plan of Salvation: “hear, believe, repent, confess, be baptized.” Not a word about the church. Not a word about community. Continue reading

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Wiki-Lessons: Absalom Flees and Returns

Joab oversees the reconciliation of David and AbsalomAbsalom was angry with Amnon (for very good reason), but evidently the king took no action. Therefore, Absalom prepared a plan.

(2Sa 13:21-27 ESV)  21 When King David heard of all these things, he was very angry.  22 But Absalom spoke to Amnon neither good nor bad, for Absalom hated Amnon, because he had violated his sister Tamar.  23 After two full years Absalom had sheepshearers at Baal-hazor, which is near Ephraim, and Absalom invited all the king’s sons.  24 And Absalom came to the king and said, “Behold, your servant has sheepshearers. Please let the king and his servants go with your servant.”  25 But the king said to Absalom, “No, my son, let us not all go, lest we be burdensome to you.” He pressed him, but he would not go but gave him his blessing.  26 Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?”  27 But Absalom pressed him until he let Amnon and all the king’s sons go with him.

(2Sa 13:28-30 ESV)  28 Then Absalom commanded his servants, “Mark when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not fear; have I not commanded you? Be courageous and be valiant.”  29 So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and each mounted his mule and fled.  30 While they were on the way, news came to David, “Absalom has struck down all the king’s sons, and not one of them is left.”

It’s astonishing how ready Absalom’s servants are to kill Amnon, the heir to the throne — just as it was astonishing how readily David’s servants brought Bathsheba to him. Continue reading

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Wiki-Lessons: Amnon and Tamar

(2Sa 13:1-2 ESV) Now Absalom, David’s son, had a beautiful sister, whose name was Tamar. And after a time Amnon, David’s son, loved her.  2 And Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin, and it seemed impossible to Amnon to do anything to her.”Do anything to her” is surely a euphemism, as we’ll see, for “have sex with her.”

The Law of Moses condemns sex with a sister or half-sister —

(Lev 18:9 ESV) 9 You shall not uncover the nakedness of your sister, your father’s daughter or your mother’s daughter, whether brought up in the family or in another home. Continue reading

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On Navigating the OneInJesus Site

Every so often, I’m reminded that many new readers aren’t familiar with how to find their way around a blog such as OneInJesus. The following will be painfully obvious to veteran readers, but will hopefully be of use to newbies.

Index. Over in the left column, there’s a caption called Pages. Underneath are links to five items. Those with a + sign to the left will expand when clicked on. Once expanded, each underlined link will take you to a page with the indicated information. Clicking on a – (minus) sign will collapse the list into a shorter list.

One of the links is called Index. There are gobs of links under that, one for each series posted here from the beginning of the blog. The links will ultimately take you to a listing of posts under each series caption. Continue reading

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New Wineskins: HistoryGuy’s Questions, Part 2

WineskinsbannerThe law and the Spirit

Some will read the preceding post and find an implicit command to use the instrument. That would be a misunderstanding of the nature of the gospel and the assembly.

Yes, there are incidental references to the psalms that, rightly construed, would permit the use of instruments. But they should not be understood as commands to use the instrument any more than as commands not to use the instrument. The point of the passages is to celebrate the Messiah and the arrival of God’s kingdom. The means of celebration are elastic. Continue reading

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New Wineskins: HistoryGuy’s Questions, Part 1

WineskinsbannerHistoryGuy posed some challenging questions in the comments. I thought I’d try my hand at a response.

(1) What is your evidence that the Ephesians of Paul’s day used instrumental music?

There is no evidence that conclusively says they did or did not use instrumental music. The possibility that instrumental music was used is suggested by Paul’s command to sing “psalms,” which were written to be sung to instruments. Psalmos refers to an accompanied song. Continue reading

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Small Groups: My Presentation From Our January 23, 2011 Service

My church is going through three weeks of special services centered around the congregation’s vision. The first week’s presentation was last Sunday (January 23, 2011).

We arranged the seating to have the speakers in the middle of the auditorium. We had about eight speakers, including two elders, myself included, and members of the church’s small groups and one of our teen ministers.

Our preacher, Shon Smith, interviewed each of us on various topics, all centered on loving each other. Here are my notes for my two questions — Continue reading

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CPAs Who Prepare Missionary Tax Returns

I receive regular requests from missionaries for a referral to a qualified CPA with experience in missionary tax returns. It’s a complex, difficult speciality, and one that doesn’t pay that well. CPAs have to master this field out of passion for missions.

I’ve posted a page listing CPAs who’ve posted here saying that this is what they do. I can make no recommendation, and I’m not familiar with all the CPAs listed. Therefore, you should make certain that these or any other CPAs you choose to use are familiar with the material posted here on the peculiar tax problems of missionaries.

And never, ever use a tax preparer who is not a CPA. Most CPAs don’t know this material. No store-front services do. Find someone who can help you do it right.

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Baptism, An Exploration: Colossians (Baptism and Circumcision)

JESUS BAPTISM

(Col 2:11-14 ESV) 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

Paul compares circumcision with baptism, and many have taken this comparison as a means of defending infant baptism. After all, Jewish baby boys receive circumcision on the 8th day after their births.

But long before we get to the infant baptism question, we have to consider the point Paul was making to the Christians in Colosse. Continue reading

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Communion Meditation: “Broken for You”

CommunionAll my life, doubtlessly thousands of times, I’ve participated in a communion service where I was told to remember Jesus’ broken body. And we should do exactly that.

But I’ve never been told that his “broken body” is not just his physical body. It is also us. We are the body of Christ, and just as his physical body was broken for our sins, so we — as the body of Christ — should be broken.

(Psa 51:16-17 ESV) 16 For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. 17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.

(Luk 18:10-14 ESV) 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.

When we take this bread and drink this cup — symbolic of the brokenness suffered by our Savior for our sake, we eat brokenness and we commit to brokenness.

What does that mean? For us modern Americans, it means many things, but I think it especially means we give our radical individuality. It’s not about me. It’s not about meeting my needs. It’s not about me picking what best serves me and my family. Rather, it’s about submitting to our brothers and sisters —

(Eph 5:18-21 ESV) 8 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, … 21 submitting to one another out of reverence for Christ.

We submit to one another by giving up our wants and our preferences for the sake of the wants and preferences of others.

And in this, there is true freedom. “Freedom” isn’t getting to do anything we want. Pagans can do that! Freedom is wanting God to restore us to what we were always meant to be. Freedom is escaping the world’s false image of who and what we are supposed to be and being restored to the very image of God. And we were always meant to be like Jesus — who was broken for others.

As we break this bread, let us remember that because Jesus was broken, so must we be broken.

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