Baptism, an Exploration: Part 1 (Introduction, Review, Old Testament Roots)

JESUS BAPTISMA few weeks ago, I started this “The Man or the Plan” series, and I got distracted by a bunch of other things — on the blog and elsewhere. I promised to eventually get to baptism, and “eventually” is now. But first we have to review.

[By the way, rather than calling this “The Fork in the Road: The Man or the Plan: Baptism, Part 1,” I’ve decided to go with the simpler “Baptism, an Exploration.” But this is a continuation of the series nonetheless. I add “an ExploratIon” to make clear that I don’t know where I’m headed with this. I’m just going to pick up baptism passages and try to figure out what they mean as we go. And then we wind up where we wind up, wherever that may be. (Therefore, don’t get bent out of shape based on “where this might be heading.” It’s heading to the next verse.)] Continue reading

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Reconciling Jesus and Paul

Fascinating, insightful article by Scot McKnight in Christianity Today. Required reading.

(Those of you who dislike Paul, resist the temptation to vent your spleen. It will get you blocked from the site. The question is not whether Jesus and Paul contradict but why they do not. We submit to the scriptures. I’m not going to host a string of comments slandering Paul.)

Posted in Hermeneutics, Uncategorized | 16 Comments

New Wineskins, In Reply to Kyle Pope (What Keeps Us From …?)

WineskinsbannerIf faith working through love is the only standard,
then what keeps us from … ?

In a classic argument for the Regulative Principle, Kyle asks,

Alright, if we can do this with instrumental music, to what else can we apply this “better hermeneutic?”  What other things (that the Lord has said nothing about) can I add to worship?  Shall we dance in worship?  Shall we have wrestling matches?  Where do we draw the line?  Why is it so hard to imagine that if God was pleased with something in the First Century, He can be pleased with it now?  I suppose I just don’t understand.

The argument proceeds from the false dichotomy that silences are either permissions or prohibitions. But, of course, it’s entirely possible that some silences are permissions and some silences are prohibitions — that is, that the standard isn’t about authority or lack thereof but something else entirely. Who decided that the pivot-point must be authority? Who decided that New Testament worship is about what is and isn’t authorized? Continue reading

Posted in Instrumental Music, New Wineskins Magazine, Uncategorized | 23 Comments

Wiki-Lessons: 1 Samuel 22

David takes his parents to the king of Moab for protection from Saul, but David was told by a prophet of God to return to Judea. Meanwhile, Saul demands that his soldiers tell him where he may find David —

(1Sa 22:9-23 ESV)  9 Then answered Doeg the Edomite, who stood by the servants of Saul, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub,  10 and he inquired of the LORD for him and gave him provisions and gave him the sword of Goliath the Philistine.”

11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were at Nob, and all of them came to the king.  12 And Saul said, “Hear now, son of Ahitub.”

And he answered, “Here I am, my lord.”  Continue reading

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May Peace Be Widespread

by Christopher Tin, from “Calling All Dawns.”

Kia hora te Marino is an ancient Maori prayer spoken by their seamen before a journey. In English it means “May Peace Be Widespread” —

Kia hora te marino
kia whakapapa pounamu te moana
kia tere te karohirohi
i mua i tou huarahi
Haere e tama haere

Let peace be widespread
Let the sea glisten like the greenstone
May your path be straight
Like the flight of the dove
Go in peace and with my blessings

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New Wineskins, In Reply to Kyle Pope (Faith Only?)

WineskinsbannerFaith only?

Kyle argues —

The original text doesn’t say “only.”  Just as Ephesians 2:8 doesn’t say “through faith only.”  Yes, faith working through love is the heart of the gospel, but can we take this to the extreme?  Can I murder someone in faith because I felt I was acting through love? Of course not!  But why?  Because Scripture defines love, just as Scripture defines faith.  What is love for God?  Jesus said, “If you love Me you will keep my commandments” (John 14:15).

Let’s look at the original text. Continue reading

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Wiki-Lessons: 1 Samuel 21: David and the Showbread

(1Sa 21:1-4 ESV) Then David came to Nob to Ahimelech the priest. And Ahimelech came to meet David trembling and said to him, “Why are you alone, and no one with you?”

2 And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place.  3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.”

4 And the priest answered David, “I have no common bread on hand, but there is holy bread–if the young men have kept themselves from women.”

The holy bread or “show bread” is set out because of this passage — Continue reading

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Food Court Holiday Cheer

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Al Maxey, Ray Downen, and Some Family Reflections

I recently received Al Maxey’s December 2 email, “To Obey Is Better than Sacrifice.” It fits well with the study our adult Bible classes are conducting on 1 Samuel. And it has this interesting note:

Thank You to Ray Downen

There is a very good, and often fairly lively, Internet discussion group, sponsored by the College of Biblical Studies at Abilene Christian University, known as the Stone-Campbell Discussion Group [Click Here to learn more about this group, as well as how to join, if you are interested]. On Monday, November 22, Alan Highers posted some thoughts on “Blogs and Bloggers.” Brother Highers, if this is the same Alan Highers I think it is, is a well-respected leader within Churches of Christ, a speaker for many years at university lectureships, editor of The Spiritual Sword, and a judge for many, many years on the Tennessee Court of Appeals, as well as a past president of the Tennessee Judicial Conference. In his remarks, he spoke of both Jay Guin (an attorney and writer) and me, and of our efforts to reach people via our writings. Highers wrote, in part, “Jay Guin’s father was a good friend of Guy N. Woods. Jay’s grandfather, if I remember correctly, served on the board of Childhaven, a home for orphans that was part of the Non-Institutional controversy. I surmise that Jay’s father and grandfather were somewhat more conservative than he is. Interestingly enough, Al Maxey is some distant relation to G. C. Brewer. G. C. Brewer’s mother was a Maxey. I have been to the graves of Brewer’s parents in Florence, Alabama. Al probably would not agree with much that his kinsman G. C. Brewer had to say, but anything Brewer said or wrote is worth consideration. He was an immensely able man. Guin and Maxey both have their constituency, and they serve them well, but I doubt they are influencing many others who are not already part of their pep squad.” Continue reading

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New Wineskins, In Reply to Kyle Pope (Does Galatians Apply to Instrumental Music?)

WineskinsbannerTwo days ago, I posted an article by Kyle Pope, challenging positions I took regarding the interpretation of Galatians at New Wineskins. I want to respond to some of his points, but I have to begin by thanking Kyle for allowing his article to be posted here at One In Jesus. It’s courageous to state your views on such controversial topics in an open forum. And I need to express my appreciation for Kyle’s respectful tone. Not all Christian dialogue is even polite, much less respectful, and I appreciate the tone of his work.

Of course, I disagree on several points, but I also enjoy the opportunity to dig more deeply into the material and to hear other perspectives. Either I’ll learn or I’ll teach — and both are good and fun.

I’ll post my reply in three parts, although all will be posted today. Some of the materials will be familiar to long-time readers, but some will be new. Kyle raises some points that were raised by others in comments here and at New Wineskins, and so I’ll spend the most time on those issues. Continue reading

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