What Is the “Gospel”? The “Gospel” According to Luke, Part 3

emptytomb2The Parable of the Sower

Jesus later taught the Parable of the Sower. The disciples asked him what it means. Jesus said,

(Luke 8:9-15)  His disciples asked him what this parable meant. 10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “‘though seeing, they may not see; though hearing, they may not understand.’ Continue reading

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Free Music from Re:Sound

resound_logoThe Mars Hill Church in Seattle, pastored by Mark Driscoll, is offering a free sampler of 8 mp3s of their contemporary Christian music through June 11. Click over there, download, and enjoy (or delete).

I love getting music for free.

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What Is the “Gospel”? The “Gospel” According to Luke, Part 2

emptytomb2In this part, we’ll begin sorting through the “kingdom” passages in Luke, because Luke so often refers to the “good news of the kingdom.” Obviously, we can’t understand “good news” without understanding “kingdom.”

And the goal isn’t so much to define “kingdom” as to get the flow of thought. What’s the big deal? Why did God take human form and walk the earth to preach “kingdom”?

Jesus’ birth announced to Mary

When an angel told Mary she would bear Jesus, the angel said, Continue reading

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Dialogue with Robert Prater: Robert’s Comment About Progressive Dialogue

dialogueSeveral days ago, Robert posted a comment that I’ve been meaning to get to for a while.

Rich,

I would just continue to encourage you to stand for truth in a balanced and loving way and have no desire to run full stream and embrace the far left progressive view of truth (which in many instances demonstrates many are infected with postmodern thinking).

For the past few months I’ve been engaged with progressives bloggers like Jay and others and it has been very eyeing opening to see just how far down the road many in the church are. They seem to exalt and glory in their “doubts and diversity” in teachings and practice in the body of Christ and seem to think that little if any error will condemn souls.

Robert, obviously we have different views as to which errors damn. But what warrant is there for the “if any”? I’ve certainly never said that there is no error that damns. I’ve said quite the opposite. Nor do I “exalt and glory” in “doubts and diversity.” I certainly take no delight in doubt — and have idea where you get that impression.

With regard to diversity of opinion, I see it as a necessary evil. I’m not pleased that there is any disagreement among Christians at all. But we are finite beings and we sometimes make mistakes — moral and doctrinal. Hence, I exult and glory in God’s grace — for those who are in grace. And I’m saddened that many are not in God’s grace.

Have I said something that gives a different impression? Continue reading

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What Is the “Gospel”? The “Gospel” According to Luke, Part 1

emptytomb2Luke is a monster of a book. It’s just chock full of challenging texts. And one of the truly challenging parts of Luke is his presentation of the “gospel.”

John’s  birth announced

“Good news” first appear when Gabriel announces the birth of John the Baptist to his father, Zechariah, Continue reading

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What Is “Gospel”? Part 5

emptytomb2“Gospel” is a big, big concept. And while it’s helpful, I hope, to work through the key “gospel” verses to understand the concept, this has hardly been a complete or thorough exposition. I mean, how can we consider “gospel” without also working through the meanings of “faith” and “Kingdom,” for example? Nonetheless, it’s a good start.

And it’s a good enough start to make several important points.

Baptism. We in the Churches of Christ like to use “obey the gospel” to mean “come forward to be baptized.” That’s not exactly right, is it? It’s a mistake to equate “gospel” with “get baptized so you can go to heaven.” Baptism is important, but it’s not the heart and soul of gospel. Continue reading

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What Is “Gospel”? Part 4

emptytomb2Phil 1

(Phil 1:27-28)  Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel 28 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved — and that by God.

The gospel compels us —

  • To have “one spirit”
  • To contend “for the faith of the gospel”
  • To not be frightened of persecution Continue reading
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What Is “Gospel”? Part 3

emptytomb2In parts 1 and 2 we considered the two primary New Testament texts defining “gospel” and the Old Testament texts that introduced the idea of gospel long before Jesus came. In this and the next part, we’ll work through most of the remaining Pauline texts on “gospel.”

Rom 1:16-17

(Rom 1:16-17)  I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. 17 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

We learn that —

  • The gospel brings salvation to those who believe
  • God’s righteousness, that is, his faithfulness to  his covenant with Abraham, is revealed in the gospel
  • The gospel is “by faith from first to last”
  • The righteous live by faith Continue reading
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The Regulative Principle: All Churches Must Be Painted Green

freedom_authority.jpgThe Regulative Principle is the formal name for what many in the Churches of Christ call the Law of Specific Authority.

But how do we know that we need authority? Well, it’s obvious. You see, the opposite of the Regulative Principle is the Normative Principle.

In summary, where the Bible is silent, we either have authority or we don’t. Either silence is permission or prohibition. And if silence is permission, all sorts of possibilities arise, such as infant baptism.

The argument thus is —

* Worship and many other practices require authority from God.

* Where we have specific authority, alternatives are excluded.

Hence, singing is a worship practice. We have commands to sing — which certainly create authority. Therefore, all alternatives are excluded. And if this isn’t so, it’s okay to baptize babies. Continue reading

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The Regulative Principle: The Acts 20:7 Argument

freedom_authority.jpgI just have to jump in here and make a serious argument — although some will take it as a bit snarky. Nonetheless, I think it’s serious.

(Acts 20:7-12)  On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. 8 There were many lamps in the upstairs room where we were meeting.

9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” 11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted.

As noted by Joe in a comment, Paul “broke bread” after midnight, which by the Roman calendar, would be on Monday. Monday! Now, this creates serious problems for the Regulative Principle argument. The argument runs like this — Continue reading

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