Changes in Church Demographics: Conflict, Part 2 (Why Christians Fight)

[Moved and expanded from a comment I made in Part 1]

For some reason, I’ve been consulted in a number of church conflicts in the last few years, sometimes as a lawyer, sometimes as an elder, sometimes because of my blogging here. Some of the disputes have been outside the Churches of Christ — Baptists and Christian Churches, for example. And I’ve learned a few things.

First, regardless of denomination, churches get into fights and sometimes split. Some splits are accomplished by part of the church leaving and joining another church down the road, but it’s still a split even though no new congregation is created. Continue reading

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A Lover’s Quarrel

Several months ago, the Abilene Christian University bookstore found a stash of old inventory and put it on sale for next to nothing. I ordered one of everything, and to my delight, got Leroy Garrett’s autobiography, A Lover’s Quarrel, for 50 cents. What a bargain!

Many have likely never heard of Br. Garrett, but he is one of the founders of the progressive movement in the Churches of Christ. He was a change agent before there were change agents.

Many of his writings are now on the internet. His most significant book is The Stone-Campbell Movement, which is the most influential of all the Restoration Movement histories. If you haven’t read this book, find it and read it.  Continue reading

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It’s Friday!!

Just a few things to close out the work week.

cropped-bridge103First, Todd Deaver, author of Facing Our Failure, has begun his own blog, at http://todddeaver.wordpress.com/. He’s responding to Gil Yoder’s review at http://www.letusreason.com/.

Next, here’s the latest approach to Attractional Church —

Continue reading

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Communion Meditation: God With Us

CommunionWe call this the “Lord’s Supper,” but we often forget why. You see, Jesus not only instituted this meal, he promised to be with us when we eat it.

(Mat 18:20)  “For where two or three come together in my name, there am I with them.”

We believe that Jesus himself is here with us. The question is, do we see him?

Close your eyes. Try to see Jesus. 

Well, I just saw the back of my eyelids. Jesus doesn’t live there. He didn’t promise to be there when I close my eyes. He promised to be here among us. Continue reading

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Changes in Church Demographics: Conflict

Conflict

Even though conflicts within American religion over ordaining homosexuals have received a lot of attention in recent years, and seem to be tearing some denominations apart, the overall level of conflict within congregations is about what it was in 1998, with 26 percent of congregations experiencing a conflict in the last 2 years that led some people to leave. (Interestingly, only 2 percent of congregations in the NCS-II reported a conflict over homosexuality.)

Wow. 26%! And this includes all sorts of Christian denominations throughout the U.S. We are bad to fight. We seem not to have been reading our Bibles. Continue reading

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Surprised by Hope: Justin Martyr and the Didascalia Apostolorum

Back in the summer, I wrote a series of posts around N. T. Wright’s book Surprised by Hope, regarding the nature the end of time. Wright argues — quite convincingly — that the Bible teaches a bodily resurrection in a remade New Heaven and New Earth, with heaven coming down to earth to join the two into a Paradise in which we’ll live with the  Trinity forever.

Well, I’ve been reading In the Shadow of the Temple, by Oskar Skarsaune, regarding the Jewish roots of Christianity. It’s a good book, although not light reading by any means. I doubt I’ll post much about it, but it has this interesting quote from the Second Century Christian Justin Martyr:

Moreover, I pointed out to you that some who are called Christians, but are godless, impious heretics, teach doctrines that are in every way blasphemous, atheistical, and foolish. … For I choose to follow not men or men’s doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians, even as one, if he would rightly consider it, would not admit that the Sadducees, or similar sects of Genistæ, Meristæ, Galilæans, Hellenists, Pharisees, Baptists, are Jews (do not hear me impatiently when I tell you what I think), but are [only] called Jews and children of Abraham, worshipping God with the lips, as God Himself declared, but the heart was far from Him. But I and others, who are right-minded Christians on all points, are assured that there will be a resurrection of the dead, and a thousand years in Jerusalem, which will then be built, adorned, and enlarged, [as] the prophets Ezekiel and Isaiah and others declare. Continue reading

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Faith Lessons by Ray Vander Laan: Language of Culture (and the Parable of the Minas)

faithlessonsSepphoris was a wealthy city about 3 miles from Nazareth, under construction at the time Jesus was working as a carpenter. Nazareth may have had 300 people, while Sepphoris may have had 20,000 or 30,000 residents.

Herod the Great’s will divided Palestine among this three sons.  Herod Antipas was given Galilee. Archelaus was given Judea. The three sons all contested the will. A groups of Jews traveled to Rome at the same time to prevail on Caesar not to give Judea to Archelaus, as he was known to be a cruel man. When Archelaus came to power, he brutally attacked the people who challenged his rise to power. Continue reading

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Important Archaeological News

This month’s issue of the Biblical Archaeology Review has an important article on Khirbet Qeifaya. The archaeologist overseeing the dig has concluded that the city is from the time of David, and this conclusion is supported by carbon dating and the pottery found at the site. About 40 archaeologists have confirmed the pottery’s dating.

Now, the reason this matters is the city has a wall — built of over 200,000 tons of stone — the sort of wall only a strong, centralized government could build. And this contradicts the conventional dating that Israel didn’t have a stong, centralized government until generations later. Of course, the conventional theory contradicts the scriptures, but to this date, it had the weight of the archaeological evidence behind it. 

The New York Times explains,

But the archaeological record of that kingdom is exceedingly sparse — in fact almost nonexistent — and a number of scholars today argue that the kingdom was largely a myth created some centuries later. A great power, they note, would have left traces of cities and activity, and been mentioned by those around it. Yet in this area nothing like that has turned up — at least until now. … Continue reading

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Changes in Church Demographics: Racial Mixing and Worship Styles

Racial mixing

The most visible impact of this immigration on American congregations since 1998, however, seems to be that it has made predominantly white congregations somewhat more ethnically diverse rather than dramatically increasing the number of congregations predominantly composed of Latinos, Asians, or immigrants of whatever nationality. Perhaps this represents a shift in the impact of post-1965 immigration on American religion from an earlier phase in which the main impact was the emergence of predominantly immigrant congregations to a current phase in which the main impact, beyond replenishing the immigrant congregations created earlier, is to increase ethnic diversity within predominantly white congregations.

In short, white churches are adding more non-white members. And it’s about time. This one trend has the potential to dramatically change the face of American Christianity — for the better. Continue reading

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Changes in Church Demographics: Social Services and Politics

Social services

Now, here’s an interesting observation —

And even after the Bush administration’s “faith-based initiative,” there is no increase since 1998 in the extent of congregational involvement in social services, in the percent of congregations receiving public funds in support of their social service work, or in the extent of congregations’ collaborations with government.

This is not true. The figures do support the last two conclusions, but there is a vast increase in social services involvement. The study reports that far more churches have had groups working with community organizations speak to the church (22% to 31%). And far more have done a community needs assessment (from 37% to 48%). English as a second language work is up from 9% to 14%. There’s been a 50% increase in volunteers involved in community service. Continue reading

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