Paul writes frequently about a concept he calls “the truth.” Often, he doesn’t bother to define it, assuming his readers are familiar enough with the term to understand his meaning. And it’s clear that he’s not speaking of any truth of any kind. Nor is he speaking of anything that Bible says that is true.
“Truth” in Romans
(Rom 1:18-19) The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.
(Rom 1:25) They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator — who is forever praised. Amen.
(Rom 2:2) Now we know that God’s judgment against those who do such things is based on truth.
(Rom 2:8) But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.
(Rom 2:17-21) Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth — 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
This “truth” is a truth about God, and this truth is a reflection of God’s will, but it’s nature isn’t quite clear yet in Romans. “Truth” certainly includes —
(Rom 1:20) … God’s invisible qualities–his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that men are without excuse.
Paul’s point, of course, is that even the Gentiles, who are without the Torah, are nonetheless sufficiently aware of God and his will to be condemned for their sins and so need a Savior.
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