Select full screen, HD, and loud.
Select full screen, HD, and loud.
PS — I know nothing about teaching children, but there are several well-done YouTube videos about the Passover taught in song from the Jewish perspective. Some are based on Let It Go from Frozen, which is big in the elementary and preschool world. Could be fun for the kids if you have a unit on Passover to cover.
Likely the outstanding spokesman for this point of view is Stanley Hauerwas, who has an annoying way of seeing things contrary to evangelical convention. He makes us see the weaknesses of what we often perceive as strengths.
So if it’s important that we think in terms of story and community and formation into the image of Christ, then the scriptures likely provide us with community spiritual disciplines that help this happen. And, indeed, it’s true.
For example, Acts 2 teaches us —
(Act 2:42 ESV) 42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.
As Luke describes the early church, we see that their practices were designed to form new converts into a community. Continue reading
A few years ago, it was fashionable to have seminars, books, and classes on “spiritual formation.” Many churches hired a “minister of spiritual formation” — a position that has largely degraded into being the minister over the adult ed program and small groups. The minister of spiritual formation is the guy who picks out this quarter’s video series and makes up five follow up questions to hopefully fill up the time after the DVD is through playing.
The original idea reached higher.
(Gal 4:18-19 ESV) 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you!
The first mistake we made was using “spiritual formation” to mean “Christ formation.” It’s too easy to fill the word “spiritual” with whatever is easy or fashionable. Continue reading
But, ironically enough, I’m not a fan of the so-called spiritual disciplines, even though they’ve been designed with the introvert in mind. I mean, mention “spiritual discipline” to a preacher or theologian, and you’ll hear a list of such practices as quiet times, prayer, solitude, journaling, Bible study, prayer mazes, lectio divina, and meditation — a list surely compiled by an extreme introvert.
The problem I have with this list is the complete absence of any such a thing from the scriptures. Yes, there are psalms that urge us to meditate on the word of God — but nothing suggesting that this is to be a solo activity. In the ancient world, the scriptures were generally listened to, not read, and they were listened to in a group setting. Continue reading
A friend recently asked the question, “If, in Christ, our sins are forgiven (no longer remembered), why will we all stand in judgment?”
This is a surprisingly difficult question. The end of time is pictured different ways in the scriptures.
(And I apologize for being so long-winded in my answer. But that’s what happens when I have to do original research to answer what you’d think would be an easy question. That is, I had fun answering this one.) Continue reading
This discussion began several days ago with two posts (Part 1 and Part 2) pointing out the latest news on the declining numbers in the Churches of Christ generally. We then looked at the state of the Churches of Christ today more generally — considering the dynamics that are fracturing the “mainstream” congregations.
We next turned our focus on the more progressive congregations. We Church of Christ members in progressive churches have a marked tendency to define ourselves in terms of what we’ve rejected and left behind, rather than where we need to be going. That’s entirely natural. But there comes a time when you need to stop licking your wounds and get on with the business of the Kingdom.
This thought led to the “Resolving the Tension” subseries of posts addressing congregations that try to retain a Church of Christ identity while rejecting the theological misunderstandings of the past. In Parts 2, 3.1, and 3.2, we considered the challenges of creating much-needed change in a congregation. This led to how congregations and denominations are defined by stories, and how change requires a new story rather than a 10-part sermon series on evangelism. Continue reading
I visited one church that had a baptism. Immediately afterwards, the congregation got out their seats, formed a huge circle around the outside of the auditorium, held hands (including the newly baptized member), and sang “We love you with love of the Lord.” It was a touching ceremony.
Plenty of churches surround new converts with hugs and shouts of celebration.
My own congregation has gotten into the habit of applauding and celebrating with the convert. Continue reading
In many churches, the story is: We care about the scriptures more than “the denominations,” so much so that we take communion weekly as God wishes, not quarterly in rebellion against God. The story is about how our denomination is better than others. Wrong story!
Sometimes the story is that we reject transubstantiation and consubstantiation — because we understand the Bible better than the Catholics and Lutherans. This was standard cant where I grew up, even though there was wasn’t a Catholic or Lutheran church in the county. Again: wrong story! Continue reading