Genesis 1 and 2 give a couple of roles to Adam and Eve. In Gen 1:26 and 28, God gives them —
dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.
“Dominion” (radah) refers to the reign of a monarch. So mankind — male and female — serves as the “image” or “likeness” of God by — like God — reigning over the earth. But this is not about ruling autonomously and so not having to answer to a higher power. Quite the opposite. We reign on behalf of our King. God rules the earth through his image-bearers. Continue reading
I’m in the midst of two series, one on 1 Corinthians and one on the Sermon on the Mount, but I need a break. And what better break could there be than a study on the theology of worship?
At one point, I thought I might put together some thoughts on instrumental music, but it dawned on me that there’s a far bigger need for a theology of worship. I mean, we in the Churches of Christ are just all over the board when it comes to worship theology. We define ourselves in terms of instrumental music — either pro or con — as though Christianity were all about having the right position on instrumental music.
As a result of our obsession with a cappella singing as, quite literally, our identity, we rarely take the trouble to actually consider the larger picture. We know far more about the definition of psallo than what worship really means. Continue reading
The next couple of verses routinely show in lists of difficult passages.
(Mat 6:22-23 ESV) “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!”
And to Western eyes, this a truly obscure text. But Jesus is using an idiom familiar to Hebrew speakers —
The expressions “good eye” and “bad eye” are common Hebrew idioms for “generous” and “miserly.” Greek has no such idioms, and in Greek this statement of Jesus is meaningless, just as it is in English.
David Bivin & Roy Blizzard Jr., Understanding the Difficult Words of Jesus: New Insights From a Hebrew Perspective (Kindle Locations 153-154). Continue reading
(Mat 6:19-21 ESV) “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.”
I’ve often wondered what that really means? Will there be degrees of reward? And what would that mean?
I mean, is it a bigger room? Higher quality gold on the street? Sitting closer to God at the great banquet table? Better cuts of meat?
Well, I don’t know. But I think the scriptures give us a few hints that we should ponder a bit. Continue reading
So what would happen if adults acted out Jesus’ Parable of the Unmerciful Servant as told by children?
Thanks to reader Orion.