However, I don’t think race or socio-economic status is the biggest unity challenge among Churches of Christ. Our big problem is overcoming our sectarian past.
We may no longer think that the Baptists and Catholics are going to hell, but we still act that way. After all, we may have a member or two who would get upset if we were to actually behave as though the denominations are saved, too.
I keep getting drawn back to —
(Gal 2:11 ESV) But when Cephas [the apostle Peter] came to Antioch, I opposed him to his face, because he stood condemned.
The translation “stood condemned” is controversial, but it carries the weight of scholarly consensus. Continue reading
I’m badly spoiled and ridiculously privileged, being able to do Bible research with each of the BibleWorks, Accordance, and Logos software packages.
I received all three for free to allow me to post reviews, but since receiving them, I’ve bought upgrades and additional resources for all three. And I keep learning more about how to best use each one.
For example —
Logos is the biggest program. It has the most features, bells, and whistles. But it is a huge resource hog on computers. It can run very slowly.
I recently joined a number of Facebook groups dedicated to digital Bible study, and I quickly learned that even the experts insist that you should run Logos on a solid-state drive (SSD), to get reasonable performance. Continue reading
I graduated from law school in 1978 and immediately began my career of teaching Bible classes. And early on, around 1980, I taught a Wednesday night class about the Restoration Movement — which is when I began my Restoration Movement (RM) studies.
I graduated from David Lipscomb College in 1975, a school named after a RM leader, with dormitories named after Tolbert Fanning, E.G. Sewell, and someone named “High Rise.” Anyway, the school was filled with paintings and names honoring our RM heritage — and yet despite taking a daily Bible class and attending a daily chapel service long enough to earn a four-year degree, I managed to graduate knowing nothing about the RM — not even who David Lipscomb was. Continue reading
Let’s consider Hauerwas’s understanding of the gospel —
That through Jesus Christ, very God and very man, we Gentiles have been made part of the promise to Israel that we will be witnesses to God’s good care of God’s creation through the creation of a people who once were no people that the world can see there is an alternative to our violence. There is an alternative to our deceptions. There is an alternative to our unfaithfulness to one another [through] the creation of something called church. That’s salvation.
Not your standard evangelical understanding. How can he express gospel without even mentioning forgiveness of sin or heaven and hell? What’s going on? Continue reading
Select full screen, HD, and loud.
PS — I know nothing about teaching children, but there are several well-done YouTube videos about the Passover taught in song from the Jewish perspective. Some are based on Let It Go from Frozen, which is big in the elementary and preschool world. Could be fun for the kids if you have a unit on Passover to cover.
For those paying very close attention, I’ve been following the neo-Anabaptist playbook in suggesting the importance of the sacraments and community within the local congregation.
Likely the outstanding spokesman for this point of view is Stanley Hauerwas, who has an annoying way of seeing things contrary to evangelical convention. He makes us see the weaknesses of what we often perceive as strengths.
For example, Hauerwas says, Continue reading
So if it’s important that we think in terms of story and community and formation into the image of Christ, then the scriptures likely provide us with community spiritual disciplines that help this happen. And, indeed, it’s true.
For example, Acts 2 teaches us —
(Act 2:42 ESV) 42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.
As Luke describes the early church, we see that their practices were designed to form new converts into a community. Continue reading
A few years ago, it was fashionable to have seminars, books, and classes on “spiritual formation.” Many churches hired a “minister of spiritual formation” — a position that has largely degraded into being the minister over the adult ed program and small groups. The minister of spiritual formation is the guy who picks out this quarter’s video series and makes up five follow up questions to hopefully fill up the time after the DVD is through playing.
The original idea reached higher.
(Gal 4:18-19 ESV) 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you!
The first mistake we made was using “spiritual formation” to mean “Christ formation.” It’s too easy to fill the word “spiritual” with whatever is easy or fashionable. Continue reading
I confess to certain introverted tendencies. For example, I’m really happy sitting at my computer, listening to music, and typing theology for hours on end. That’s the behavior of an introvert.
But, ironically enough, I’m not a fan of the so-called spiritual disciplines, even though they’ve been designed with the introvert in mind. I mean, mention “spiritual discipline” to a preacher or theologian, and you’ll hear a list of such practices as quiet times, prayer, solitude, journaling, Bible study, prayer mazes, lectio divina, and meditation — a list surely compiled by an extreme introvert.
The problem I have with this list is the complete absence of any such a thing from the scriptures. Yes, there are psalms that urge us to meditate on the word of God — but nothing suggesting that this is to be a solo activity. In the ancient world, the scriptures were generally listened to, not read, and they were listened to in a group setting. Continue reading