N. T. “Tom” Wright has just released another paradigm-shifting book suggesting a new, more scriptural way of understanding the atonement, The Day the Revolution Began: Reconsidering the Meaning of Jesus’s Crucifixion. Wright delves deeply into how the crucifixion and resurrection of Jesus accomplish our salvation.
Romans 7:1 -4
(Rom. 7:1-4 NET) Or do you not know, brothers and sisters (for I am speaking to those who know the law [Torah]), that the law [Torah] is lord over a person as long as he lives? 2 For a married woman is bound by law [Torah] to her husband as long as he lives, but if her husband dies, she is released from the law of the marriage. 3 So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress. 4 So, my brothers and sisters, you also died to the law [Torah] through the body of Christ [by joining in his death through baptism], so that you could be joined to another [that is, Jesus], to the one who was raised from the dead, to bear fruit to God.
Paul is continuing the discussion begun in chapter 6. That is, he’s still answering why we shouldn’t sin so that grace may abound. In 7:1, however, he changes metaphors. He was talking about Christians as slaves to God. Now, he speaks of the “law of marriage” and freedom from this law through death.
Now, Paul is not teaching a lesson about divorce and remarriage. Rather, he is using marriage as an example to reason from — and he is making no effort to lay out a complete doctrine of marriage and divorce. His point is simply that death ends a marriage — which no one disagrees with. His point is not that only death can end a marriage. He simply doesn’t address that question at all in this passage, and we should not read more into the passage than is really there. In fact, the Torah allows divorce. Deu 24 is quite clear on the point. Continue reading